Showing posts with label C. John Miller. Show all posts
Showing posts with label C. John Miller. Show all posts

Monday, June 16, 2008

The Gospel, Preaching, and Counseling

From C. John Miller, Repentance and 21st Century Man (pp. 94-95, 97-98):
But today many hold back part of the truth through ignorance or state the truth abstractly and narrowly, or fail to give the gospel the cutting edge of specific application. This means that sinners are being robbed of the opportunity to repent by a message which is dulled by pride and self-dependence.

What is needed therefore is a humbling among the bearers of the gospel. At present complacency is the biggest single stumbling block to the ministry of the Spirit. The need of the hour is for bold, loving preaching by those who will not rest until the Lord establishes Jerusalem as a praise in the earth (Isa. 62:6-7).

Effective counseling is principally a carrying forward in private of specific applications of the preaching ministry in the church. The gospel message is announced boldly in a public context and given added effectiveness by a one-to-one follow-up in dealing with particular idols which Christ wants removed from each of our lives. Such confrontation in preaching and counseling involves a sensitivity to the heart cries of men. It combines tears and truth, as we bow together before the discipline of God's Word.

The warfare here is spiritual and calls for great courage on the part of God's ambassadors.

Courage!

Courage to ask if you are lulling men to sleep by a message that fosters self-congratulation rather than repentance to life.

Courage first to teach your own heart and then to teach others that there are only two ways to stand before God: either as a contrite publican or as a self-righteous Pharisee (Luke 18:9-14).

It will not be easy to tell those outside of Christ that their lives are built on presumption and pretense. And it will not be easy to tell confessing Christians that they, too, have taken for granted God's blessings upon their lives. ...

Pastor, how many officers in your church live only on the resources of a past Christian experience whose fires have long ago gone out?

How many separated saints have allowed the joints of the gospel armor to rust together through secret pride?

And what about the churches which have become gossip centers without anyone honestly facing up to the fact?

But, preacher, you have the answer.

Man is oppressed by the law of sin and death.

Man is oppressed by a guilty conscience and the prospect of divine judgment.

However, you have the gospel message which can change all of this. From it men learn of a bleeding sacrifice which does what the law of sin and death could never do. It brings expiation for sins and the washing of the conscience through a new dominion established by Jesus' resurrection.

In this message Christ, the risen Lord, is set forth in all His glory (2 Cor. 3:18). He can do what no mere human counseling can do. By turning to the Lord, i.e., by repenting, man can come into possession of this divine splendor revealed in Christ (2 Cor. 3:16-18).

Thursday, March 06, 2008

Power in Preaching

From C. John Miller's, The Heart of a Servant Leader: Letters from Jack Miller (pp. 100-102):

"Power in preaching comes from a strong faith that is qualified by wisdom. Preaching is faith speaking; that is what it means to preach in the power of the Holy Spirit. And faith and confident praying are two sides of the same coin. Basically I am convinced that men who do not make praying their first priority in life and ministry should not preach or pastor. As preachers they will be confusing models of a Christian man, and as shepherds they will not show willingness to die for the sheep. Their spirit will inevitably drift in the wrong direction.

"As we seek faith and pray together, the power will be in the preaching, and other matters such as style will begin to take their own course. However, I don't mean that the models we imitate, the decision whether to use a manuscript, effectiveness in eye contact, and tone of voice are not important. They can reveal some hang-ups in us, specifically a hanging on to some kind of false self-image, or officialism, which quenches the Spirit in us.

"But I do think the chief thing in effective ministry--as a total endeavor--is the presence of the Spirit in the man--changing him through the gospel, breaking down our idols, and building us into the glorious image of Christ. Often a wrong self-image or a distorted one, which hinders liberty in preaching, is simply a life minus much real fellowship with Christ through the Spirit. When preaching is blandly intellectual, contentless exhortation, or heavily doctrinal, usually there is also missing the Spirit's presence. The man is only a man preaching to men--not a 'bush aglow.'
"My own struggles in this area have been utterly humbling. When believers come and entreat me to talk with their pastors about the lack of excitement in their preaching, I remember well how crushed I felt when a brother said to me, 'I'm sorry, but your preaching doesn't edify me.' Those are the words a member of New Life spoke to me about four years ago. But God made this comment into a great blessing. I asked the brother to pray for me. He later came and said, 'Your preaching has really helped me.' God used his words to shock me awake, to cause me to simplify my messages, to recruit people to pray for me, and to make my preaching more Christ-centered.

"Also, I have been gifted with Rose Marie, who not only speaks about my failures with clarity, but is not afraid to tell me that the message 'sounded more like Jack than the Holy Spirit.' Almost always she is right. There is a mystery in the Holy Spirit's presence, but the mystery should not be overstated. Most non-intellectual types can tell intuitively whether the Spirit is present in preaching. They feel His wooing, a conviction, a desire to be changed, and a longing to be holy, and they know deep in their conscience that God Himself is speaking through the preacher to them personally.

"Of course you must evaluate both praise and blame, and when it comes to non-intellectual types, they need to be taken seriously. When they say, 'I'm not being changed by your preaching,' one must do some soul-searching and be driven to new earnestness in prayer.

"I do not, of course, think of prayer as retirement from the battle to the isolation of a remote study, but the vertical aspect of vigorous shepherding. Usually when our praying is weak, so is our shepherding spirit; we have more in common with the hireling than the Shepherd who died for His sheep. To me this is probably my worst sin--lack of love for God's sheep, a holy passion to see them kept from the cliffs and wolves, and fed in greed pastures."