Showing posts with label Charles H. Spurgeon. Show all posts
Showing posts with label Charles H. Spurgeon. Show all posts

Thursday, November 05, 2009

Preaching and Prayer

Today I begin sermon preparation for Gen. 28:10-29:30. What a joy it is to look long into God's word with the privilege of then sharing it with His people! As I do so, I'm reminded of a couple of quotes from a short article we read in yesterday's staff meeting.

On one occasion, Spurgeon was asked the secret to his ministry. He replied without hesitation, "My people pray for me." Elsewhere he writes:

The sinew of the minister's strength under God is the supplication of his church. We can do anything and everything if we have a praying people around us. But when our dear friends and fellow helpers cease to pray, the Holy Ghost hastens to depart, and "Ichabod" is written on the place of the assembly.

What can we do without your prayers? They link us with the omnipotence of God. Like the lightning rod, they pierce the clouds and bring down the mighty and mysterious power from on high.... The Lord give me a dozen importunate pleaders and lovers of souls, and by his grace we ill shake all London from end-to-end. (C.H. Spurgeon, The Metropolitan Tabernacle Pulpit (repr. Ed. Pasadena: Pilgrim Publications, 1980), vol. 24, p. 445).

A second quote came from Pierre C. Marcel in The Relevance of Preaching (Grand Rapids: Baker, 1963), pp. 101-102:

When, then, will the believers en masse understand that they are primarily responsible for the preaching which they hear, yes, more than their preachers? If every pastor knew and felt that the congregation was praying and that each member had prayed, that the congregation was supporting him, interceding for him... what preacher would not feel himself a new man and whose preaching would not be transformed? Once again, preaching the word is a function and activity of the Church, not the function and specialty of a man.

Finally, a familiar saying among Dutch pastors translated (by Joel Beeke) as follows:

"If you pray me full, I'll preach you full."

Enjoy praying and preparing for the word on Sunday!

Thursday, August 20, 2009

Preach Like This!

Somebody somewhere in the blogosphere recently plugged The Puritan Reformed Journal. It prompted me to dig out an old issue of the journal. I read Joel Beeke's article "God-Centered Theology in the Ministry of the Word," a brief exposition of 1 Cor. 1:1-2:5. It's an excellent brief treatment of the preaching ministry. But one of the things I found encouraging were the quotes on preaching sprinkled throughout the article. Here's a taste just for fun:

"Let us preach, as Francois Fenelon says, "with the zeal of a friend, the generous energy of a father and the exuberant affection of a mother."

Martin Luther: "I preach as though Christ was crucified yesterday, rose from the dead today, and is coming back tomorrow." (my favorite)

Charles Bridges: "Let Him be the diamond in the bosom of your every sermon."

Richard Baxter: "If we can but teach Christ to our people, we teach them all."

Spurgeon: "A sermon without Christ as its beginning, middle, and end is a mistake in conception and a crime in execution.... When we preach Jesus Christ, then we are not putting out the plates, and the knives, and the forks, for the feast, but we are handing out the bread itself.... [Let us] preach Christ to sinners if we cannot preach sinners to Christ.... I wish that our ministry--and mine especially--might be tied and tethered to the cross."

Samuel Rutherford: "Next to Christ I have one joy, to preach Christ my Lord."

William Perkins: "Preach one Christ, by Christ, to the praise of Christ."

Martyn Lloyd-Jones: "I can forgive the preacher almost anything if he gives me a sense of God."

Joel Beeke: "Faithful ministers aim to give God the same place in their own hearts and in the hearts of their people as He holds in the universe."

Lloyd-Jones: "Preaching is theology come through a man who is on fire."

Thursday, January 03, 2008

Evangelism, Conversion, Revival, and Prayer

My reading project this year is personal evangelism. So, Lord willing, I'll be working through a year's worth of reading on the topic, exploring it from various angles, with the hopes of developing and implementing a personal plan for doing the work of an evangelist.

FBC holds about 700-750 folks in a service. Currently, we're running about 300 on a Sunday morning. My fervent prayer this year is to see the remaining 400-450 seats filled with newly converted Christians. I'm asking the Lord to save at least 400 people through the preaching, witness and ministry of FBC. And of that 400, I'm praying that more than a few would be used of the Lord as pastors to His people. And of the 400, I'm praying the Lord would be pleased to save and use another Paul or Augustine or Calvin or Haynes or Stott or Sproul or MacArthur or Priscilla or Lydia or Elliott or Moon or Susannah or Aylward.

First up in my reading is Ian Murray's little book, Spurgeon v. Hyper-Calvinism. In the first chapter, a short bio of Spurgeon setting his debate against hyper-calvinism in context, Murray penned these helpful words:


This book is not about Calvinism and Arminianism. Our concern in the following pages is to deal with the error that lies on the side of Calvinism furthest from Arminianism. But one point needs to be made here on the manner in which Arminianism affects the understanding of revival. Special times of blessing which we call revival are times which see an enlargement of the Spirit's normal work. That being so it must follow that, when the church's understanding of the Spirit's normal work is wrong, her understanding of revival will also be wrong. Is it the normal work of the Spirit to convert sinners whenever they decide upon it? Can men be born again by their own resolutions? If the answer is 'Yes', and if that is how we are to understand Scripture, then it follows that we will look upon revivals simply as times when many make that choice. It was because such a deduction was based upon a wrong understanding of conversion in the last century that people began to see no differences between evangelistic campaigns and revivals; they became regarded as synonymous and capable of being organised by the same means. But if we believe the work of conversion is a work beyond all human ability, and that it requires an act of creative power giving life to the dead, then times of revival will be seen as times which can no more be 'promoted' than can the conversion of a single individual. Certainly the church must labor at all times for the salvation of the lost but whether in the case of one or of hundreds, 'the increase' belongs finally with God (1 Cor. 3:6). (Iain H. Murray, Spurgeon v. Hyper-Calvinism: The Battle for Gospel Preaching, Banner of Truth, 1995, pp. 28-29)
It's a good reminder. My part is to pray, preach, and proclaim the Good News. And it's encouraging to remember that my petition is really for an enlargement of the Spirit's normal work of conversion. It does not depend finally on me but on the sovereign blowing of the Spirit in regenerating men (John 3). If anything, my request is too small. Lord, I believe. Please help my unbelief.