Pure Church

Today I want to pick up our periodic series on "The Cost of Following Jesus." This is a series where we present a case study usually involving new converts to Christ who will face significant "costs" for following the Lord.

In our opening posts (here, here, and here), we considered the case of "Brad" and his long-time live-in girlfriend and three children. We considered the cost of Brad following Jesus and how the church should help him to pay that cost.

We've been thinking of Luke 14 as one foundation text for this series. There, the Lord says:

"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. 27And anyone who does not carry his cross and follow me cannot be my disciple.

28"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? 29For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30saying, 'This fellow began to build and was not able to finish.'

31"Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33In the same way, any of you who does not give up everything he has cannot be my disciple.

So, we're left to understand that those who turn from the broad path of the world to the narrow path of the Kingdom will need to count and pay the cost of following Jesus.

Scenario 2: Angela and Andy, Divorcees Wishing to Remarry


Today, I want to introduce a different scenario. Meet "Angela" and "Andy." They've been dating for about a year now. Both are professing Christians; they understand the gospel and give evidence of loving the Lord. They're in their early thirties and are active parts of two different local churches.

"Andy" is a member of your church. They've decided to marry and have come to you/your church seeking marriage counseling and to have the wedding there. As you speak with Andy you learn that both have been divorced. This will be their second marriage.

In Andy's case, his first wife had been unfaithful and they eventually divorced over the adultery. Andy and his first wife were professing Christians. In Angela's case, she had been unfaithful to her husband, leading to a divorce. At the time, neither Angela nor her husband were believers.

Andy's first wife has gone on to remarry and now lives with her second husband and four children across town. Angela's first husband has not remarried.

The Questions:

Can Angela and Andy remarry? If so, both of them, or one of them? Why or why not?

In your opinion, what are those costs in this situation? And how can you and your church help them bear those costs?

You don't have to be a pastor to answer these questions. I welcome your thoughts as a church member who might be called upon to help in a situation like this. The more the merrier!

If you've been following the posts on "The Costs of Following Jesus" (here and here), you've read about a fictional man named "Brad," a new convert to the faith, father of three with a live-in girlfriend of 13 years. Obviously, Brad has some things to think through if he is going to faithfully follow the Lord. We've been discussing our views.

Today, Carson shared an email post written to a young church planter on this very issue. HT to one of the commenters here. This is very thoughtful, and I hope you'll read it.

A couple days back, we began a new series of posts on "The Cost of Following Jesus". Thanks to all those who shared wisdom and thoughts regarding our scenario from yesterday: Brad, a new convert with a long-time live-in girlfriend and three children depending on his income. The reason I'm thankful for the comments and the reason I'm enjoying this series is that such situations are real human dramas for so many people and so many churches. Learning to respond biblically and with an understanding of the "costs" that will be paid to follow Jesus is a big part of shepherding well in these cases.

I don't pretend to have the "air tight" answers. So, my responses aren't meant to "settle" all open questions and be some kind of "advice from on high." I'm a fellow elder looking to be faithful and to think out loud about some hypothetical situations before I have to work through some real ones. And I'm hoping this exercise is a means of grace to us all. So a few thoughts.

The Costs Brad Will Pay

Obviously, Brad will need to figure out how to live faithfully before the Lord. And that means at least two things: no more sexual immorality, but also continuing to faithfully care for his children who need both his presence and his financial support.

Does he leave the family? If so, does he take the children with him? Does he leave the children and continue providing financial support?

Does he break off the 13-year relationship with Jill? Or, does he marry her? Since she is not a Christian, can he marry her (1 Cor. 7:39)? If he doesn't marry her, are we helping him to defraud her (1 Thess. 4)?


A father is more than a paycheck, so we don't want to weaken or harm the family as we help this brand new Christian discover how to follow Jesus. And Jesus' glory and our love for Him trumps all other loves, so we don't want to leave Brad putting Jill and the children before the Lord. Nor is the love and commitment shared over decades between a man and a woman a small thing to trifle with. All these things are risks associated with helping Brad follow the Lord and bear the costs.

And there are risks to the church and to Jill and the children. How this is handled communicates a lot either accurately or inaccurately about the nature of God's grace and Christian love. Jill and the children are not believers. We desire the family to see the gospel worked out in a winsome way that commends holiness as beautiful. Responding poorly will hurt one or more people in this family.

So what to do?

An Approach

What would be the strengths or weaknesses of the following approach? What would have merit and would should be re-thought? With all of this, I'm talking a couple weeks, not a few months or years.

With Brad:

1. Encourage perseverance and sanctification. Avoid giving assurances based on unbiblical criteria. Instead, exhort the brother in those marks of the Christian life we see described in the Bible: love for the brethren, obedience as love to Jesus, sanctification, and so on. Help Brad to see the work of Christ in the Christian's life as extraordinary and extensive rather than small and trivial. That includes understanding that Jesus is Lord of his sex life as well. There are no intimacies over which the Lord does not say, "Mine." In short, work to give Brad a solid biblical view of what a Christian is.

2. Study with him a book like Ephesians or 1 Thessalonians. This is a practical way to approach #1 above. The books are short enough to cover in a couple weeks, and rich enough theologically and practically that a good picture of the Christian life emerges. Ephesians has the advantage of giving an exalted, Christ-centered view of marriage, something Brad and his girlfriend need. I Thessalonians has the advantage of addressing sanctification and sexual purity directly (chap. 4) and of pointing to the coming of Christ. Both give helpful instruction on the church and its role. As you study, let the Bible ask questions of Brad. Rather than launch a lot of imperatives at Brad, let the Lord's Spirit in His gentle and effective way use the word to address Brad. Ask good questions about the text, and prompt Brad to bring the text to his life.

3. Develop a plan with Brad to pursue marriage quickly. There may be a lot of work that needs to be put into this one. Brad and Jill don't esteem marriage. They have fears about it working. They're comfortable with their current commitments and arrangements. And Jill, at least, doesn't think their relationship is sinful. So, there's a lot of patient teaching that must be done here. There's a lot of exploration and shepherding that needs to be offered in order to help them make wise decisions. But, the aim would be to have a plan for getting Brad and Jill through their issues and to the marriage altar in good shape. Repentance for Brad looks like marrying Jill, which would be strengthening his commitment to her and the children. But the plan should also include some definite thoughts about leaving the relationship if Jill is unwilling to live with Brad as a believer or if she remains opposed to marriage.

4. Baptize Brad after steps 1-3. Teach the brother with all patience. Affirm his decision to follow the Lord and deepen that decision with instruction, rather than questioning the commitment and undermining his faith. Brad's mind needs to be renewed (Rom. 12:1-2) about a lot of things, but that doesn't happen over night. We all entered the baptismal waters in need of some continuing sanctification. Baptism pictures our union with Christ in His death and resurrection, not our glorification and perfection. Build up to the baptism in such a way that the baptism marks a decisive break with the world, but also a decisive beginning with Christ and the church. Avoid making "complete sanctification" the entry fee for the baptismal waters, but protect baptism by counseling the brother thoroughly.


With the Church

All of this, of course, depends on helping the congregation see this as precisely the kinds of opportunities we want to be helpful in, rather than the kinds of things we want to fix quickly, squash, or pretend doesn't happen. A couple of thoughts:

1. With Brad's support and testimony, before baptism and membership, explain Brad's situation at members' meeting, and share the highlights of the plan to help him live faithfully before the Lord. Call on the congregation to bear the brother's burden (Gal. 6:1-2) and to practically help wherever possible. Ask the congregation to faithfully pray for Brad, Jill and the children. Encourage the congregation to bring Brad into the family under the special care of the church. Have Brad make definite statements about the sin of cohabiting and fornication. Be clear, too, about the expectations for Brad should the counseling and efforts toward marriage not work. And be clear about the congregation's responsibility in loving correction should Brad refuse to listen to the church in the counseling and efforts at growing in grace.

2. Be an ally in helping to share the faith with his family. Encourage the church to involve Brad, Jill and the children in hospitality, church activities, and so on. Make the relationship with Brad about partnering in the gospel to win his family, rather than about separating Brad from the family as enemies. Love Jill and the kids in any practical way possible. Help her find better work, if that's a need. Babysit so they can have time to talk through things or attend relationship counseling. Work to make them think that Brad really has entered into this wide and caring family that cares for them all and wants the best for them all. A couple sisters from the church should be asked to develop a relationship with Jill with sharing the gospel and being a general source of support a main priority.

Conclusion

Well, those are my thoughts right now. Let me eat lunch and I may want to change some or all of this. I'm thinking through some of these things wanting to be clear but patient and sensitive as well. I don't know that these comments get the balance correct. So, what do you think? Help me out here.

Yesterday I began a series of posts on the cost(s) of following Jesus. We would all agree that following Jesus is costly. And I suppose we would all agree that faithful evangelism and preaching must be clear about the cost of following the Lord. But what I'm interested in here is how that truth affects pastoral ministry, especially as we welcome new converts into the fold fresh from the world.

And to think about that a little, I want to sketch a series of scenarios and ask you all to share thoughts about how to care for people in these cases. With each case, I'll do two posts. The first post will offer the scenario and the main questions. The second post will, quite frankly, steal from your good suggestions and comments and a few of my own to attempt an answer of sorts. I really want to learn from others in all of this. So, "bring da Book!" Bring your experience. Bring other resources. Let's think together about this issue.

Scenario 1: "Brad," the Unmarried Father of Three

Imagine a single man in his mid-thirties, let's call him "Brad". He's been attending your church for several weeks now, listening attentively and showing interest in spiritual things. You have opportunity to get to know Brad a little bit. He works at a construction site nearby. He received his GED after dropping out of high school in the 10th grade. His father left the family when Brad was about 13 and he hasn't seen him since.


Today, Brad tells you he thinks he has been born again. He trusts the Lord Jesus and wants to follow him. You ask a few questions, and it seems Brad understands the gospel clearly. He gives you a pretty good God-man-Christ-response outline. You ask him about repentance and faith. He speaks to some particular ways he is repentant and joyfully speaks of giving himself over to Christ in trust.

Next week, Brad comes to church and takes up an entire pew with a young woman and three children. After the service, he excitedly introduces the woman to you as his girlfriend, "Jill," and the three children as his sons and daughter, "Brad, Jr.", "Thomas," and "Zoe."

They've been living together for 13 years. The oldest child is 14, about Brad's age when his father left. The youngest child is 3. The mother works as a waitress. The family primarily depends on Brad's income, which sometimes has seasonal ups and downs. Brad is the only believer in the family.

Neither Brad nor Jill really value marriage, since they've seen a lot of heartache in abuse, abandonment, infidelity, and divorce. They've lived together 13 years and they've worked it out okay; they're happy. Because they love one another and are committed to one another, they don't think their relationship is sinful nor do they think "a piece of paper" matters that much.

Brad wants to be baptized and join the church.

The Questions:

How do you counsel Brad? Do you baptize him and admit him to membership?

What specifically are the costs you think he may have to pay to follow Jesus? And how do you and the church help him to pay those costs?

One of the things I appreciate about Mark Dever's view of evangelism is his insistence that we tell people who are not yet Christians that it will be costly to follow Jesus, but it's worth it. As preachers and evangelists, we can be guilty of stressing the "worth it" aspects of following Jesus, while feel the pressure to share honestly the costs of following the Lord.

When Mark talks about the costs of following Jesus, he is, of course, only paraphrasing the Lord's own teaching. When one teach of the Law cried out, "Teacher, I will follow you anywhere you go." The Lord didn't grow giddy with the thought of "one more" in his corner. He told the man to count the cost in these words: "Foxes have holes and birds have nests, but the Son of man has no place to lay his head" (Matt. 8:18-19). Which basically means "welcome to a life of homelessness and costly sacrifice."

Even more explicitly, the Lord discusses the cost of following him in Luke 14, where he says:

"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. ²⁷And anyone who does not carry his cross and follow me cannot be my disciple.

²⁸"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? ²⁹For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, ³⁰saying, 'This fellow began to build and was not able to finish.'

³¹"Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? ³²If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. ³³In the same way, any of you who does not give up everything he has cannot be my disciple.

Giving up everything is a consequent part of following the Lord Jesus. Bonhoeffer's famous words ring true: "The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ" (Cost of Discipleship, p. 51). And, "When Christ calls a man, he bids him come and die." Death and cost-paying are constituent parts of discipleship.

Now, I don't suppose many readers of this post will have difficulty with the truth of these words, even if we all experience the difficulty of living these words. Dying is a hard process. And for many Christians, the subjective experience of that death which leads to life may properly be called "excruciating"--both for its pain and for its cross-related reality.

One thing I've noticed in my own young pastoral ministry is I've not given enough thought to cost-paying. What I mean more specifically is I've glimpsed something of the reality of these words in the lives of men and women who have by God's grace been converted to faith in Christ, who are following Him as best they know how, and who are paying a cost to do so. It's not as though they want to avoid the cost and solely experience the "worth it" of discipleship. Most are not looking for a cheap grace experience. But the cost is heavy.

And I'm convinced that I need to spend more time thinking through how I provide pastoral care and instruction to various people coming fresh out of the world into the life of Christ and paying the cost of following.

It seems to me that most evangelicals think of conversion as so magically wonderful and radical that once the sinner "prays the prayer" most all--if not all--of their problems are solved. The "hard part" in the minds of many evangelicals is just getting the person to commit. But Jesus' words remind us that committing to follow is when the hard part begins. And if that's true, the people of Christ need thoughtful ways of entering into the inevitable suffering and difficulty that is part of the tax and cost of joining Jesus in repentance and faith.

Put simply: How do we more effectively help people pay the cost of leaving the old life of sin and taking up their cross to follow the Lord? How do we help the very sexually active person bear the cost? How do we help the person with an unbiblical divorce pay the cost now that they're following Jesus? How do we labor with the person needing to end destructive relationships pay the cost?

In a series of posts over the next little while, I want to take up this question by looking at a few cases where we call people to follow Jesus and perhaps we need to think more about the costs they'll pay and how we can help.

From Ajith Fernando's The Call to Joy and Pain: Embracing Suffering in Your Ministry. He's meditating on Colossians 1:28--"Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ."

Note that full maturity is not for just a few people. The goal is to "present everyone mature in Christ" (Co. 1:28, emphasis added). "Everyone" (literally, "every man," panta anthropon) appears three times in the Greek and in the ESV. In practice it may be that not everyone grows, as they should, to maturity. But that should not be the case. It is not excusable. We cannot rest until all are discipled to maturity. This is a problem with large churches unless there is a concerted attempt to ensure that everyone in the large church is in a small group. Otherwise it would be easy for people to come just as consumers. They get lost in the crowd as anonymous recipients of the programs offered by the church.

Numbers are important because they represent people who have come within the sound of the gospel. This is why Acts twice mentions the number of people who had joined the church (2:41; 4:4). But our focus should not be simply on numbers. We must ensure that everyone has an opportunity to grow. Each individual is important to God and thus to the local church also.

A minister, visiting a family in his congregation, noticed there were many children in the house. He asked the mother, "How many children do you have?" She began to count off on her fingers saying, "John, Mary, Lucy, David...." The minister interrupted, "I don't want their names--I just asked for the number." the mother responded, "They have names, not numbers."

Everyone must be cared for, and we must not rest until that is done. As a church or Christian group grows, structures have to be set in place to ensure that individuals are not overlooked. If that is not done, even thought the church may claim to have grown, it has not grown in the biblical sense. It has just become fat!

Reading this in my quiet time this morning, I was left with three questions:

1. How many churches are simply becoming "fat" and not attending to the biblical vision shared here?
2. Much is made of the decline in attendance at mainline protestant churches over the years. But if groups like the SBC were more faithful in their membership practices, how much different would the decline between evangelical and mainline churches really be?
3. How is every one of the persons in my care growing spiritually? Are they? Do we have a coherent plan for their growth?

I've long been struck by the vision of pastoral ministry that comes through in the Apostle Paul's letters. He's consistently to grow both the size of the church and the depth or maturity of the church. He has a broad kingdom-sized concern for the entire church wherever she gathers, and a laser-like, motherly/fatherly concern for every individual believer in his care. Here's just a few statements in from his letters:

Eph. 4:11-13 --"And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of the ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ...."

Col. 1:28-29--"We proclaim Him, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all His energy that He powerfully works within me."

1 Thes. 2:9-12--"For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory."

Acts 20:18-21--"You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, and teaching you in pubic and from house to house...."

It's challenging. But pastoral ministry ought to maintain a focus on the entire body and a keen interest in the development and growth of each saint.

How many are in our care? How many can we account for? How many are making progress in the faith? How many do we pray for by name? How many need a fatherly or motherly admonition and exhortation? How many do we really want to know in these ways?

Many of us will no doubt consider the numbers of people in our charge and instantly feel discouraged at the prospect of ever serving them all individually. We'll feel the "impossibility" of serving a large church this way. And we'll be tempted to shrink back to "manageable" activities and settle for "realistic" goals for contacting our people.

And yet, as Paul points out, we don't do this in our strength. It is His mighty strength at work in us. And even if we should fail to serve all as fathers and mothers, that's no reason to not serve any or to settle for serving a small few.

Think of it this way. The Lord himself gave His blood for each and every one of His sheep individually. Can we really imagine negotiating terms with the Savior that allow us to care for a few of that number? Can we imagine ourselves looking into the Savior's hands and side and saying, "Yeah, I think it's reasonable that we only target this number or this cluster of members for pastoral care. Let's aim at 50% and hope for the best with the rest."

No, we can't imagine that, can we? The Lord calls us to great things and places before us great challenges. Let His men rise up in faith and dependence upon His gracious aid, and strive with all His might to care for every sheep in our care so that we will deliver them mature and unblemished on the day of Christ!

Disciples are made, not born. And they're made by men who heed the Lord's call and give themselves shoulders to the plow in this great work.

And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age" (Matt. 28:18-20).

Related posts:
By the Numbers
Toward Reforming Membership Practices
Shotgun Churches
Mutual Belonging As Local Church Membership

A friend sent this to me. It's written by a fellow named Skip Moen:

I believe that God is the sovereign ruler of all creation.

I believe that God is a God of order, not confusion or chaos.

I believe that God is compassionate beyond measure, faithful to a fault, merciful and forgiving.

I believe that I am lost and hopelessly ruined without His daily intervention and interaction in my life.

I believe that the systems of this world lie within the power of the evil one who unfailingly pursues the destruction of all of God’s creation, including me.

I believe that reliance on human effort, human thinking and human willpower aligns me with the systems of this world and places me within the power of the evil one.

I believe that my own experience confirms my total inability to rescue myself from destructive choices.

I believe that I am addicted to my own agendas, mood-altering behaviors and self-sufficiency.

I believe that Yeshua died on the cross to redeem me from the power of sin that would otherwise dominate and control my life.

I believe that Yeshua alone can set me free from this slavery to self and systems.

I believe that Yeshua calls me to a baptism of death in order to destroy self-sufficiency and system-addict thinking.

I believe that until I surrender completely to His will and lordship, I will falter in every attempt to live a life pleasing to God.

I believe that discipleship is the invitation to become a voluntary slave to the will of Yeshua and the plan of the Father.

I believe that God desires my devotion to Him above all else and He will tax the farthest star and the last grain of sand in order to help me express that devotion.

I believe that obedience is more valuable than knowledge.

I believe that the will of the Father is manifest in the midst of suffering, affliction and hardship because these are the principles of kingdom redemptive work.

I believe that God provides for His children, lifts them from affliction, grants them peace and joy and prepares them for purposes beyond this life.

I believe that God’s path of righteousness is clear to those who are led by the Spirit and trust in His Word found in Holy Scripture.

I believe that I must live by every word from the mouth of God, eschewing all temptations to rely on my own understanding, efforts and abilities.

I believe that I am called to emulate Yeshua, accept his path, identify with his suffering and experience the power of his resurrection.

I believe that God is trustworthy regardless of all my circumstances and that He will not fail to bring about what is best for me.

I believe that others should see Yeshua in the conduct of my life.

To this end, I declare today a commitment to act only under the direction of my Lord and God, leaving behind any consideration of the world’s measures of success and any attempts to determine my own agendas for life. I realize and acknowledge that this commitment will require my total dependence on moment-to-moment interaction with my Lord. Today and henceforth, I am a slave of Yeshua the Messiah.

Signed _____________________ Date ____________________

The reference to Timothy helps to illustrate a theme that runs through Hebrews 13--the characteristics of true leaders and the attitude we are to develop and maintain with respect to them: "Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith" (Heb. 13:7, ESV); "Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you" (Heb. 13:17, ESV).

In his relationship with Paul, Timothy exemplified the disposition of a follower: he remembered him, observed the fruit of his faith, and imitated it. He submitted gladly to Paul's leadership, thankful for his spiritual father and for Paul's willingness to take spiritual responsibility for him and to mentor him. This was why--in words that Hebrews echoes (Heb. 13:17)--for Paul the leader to see Timothy his disciple was to be "filled with joy" (2 Tim. 1:4).

It is thus that true leaders are generally formed and developed. When leaders have never been led--not merely at the formal level, but in the sense of a heart devotion and heart submission to wise and caring leadership--they are not usually well-equipped to lead others. They may even expect a submission they have never been willing to experience themselves. "After all, I was destined for leadership, not discipleship!" they may foolishly, and often disastrously, think.

Because this is the calling of leaders--so beautifully illustrated in Timothy--it is also the reason the author of Hebrews can call us to "obey" and "submit" to them. Thus, their leadership will not be a burden ("not with groaning," as the ESV expressively translates it), but a joy (Heb. 13:17).

What if all leaders in the church were like you? Are you a walking version of the letter to the Hebrews?

Have you shown heart submission to the leadership of others? Are you prepared to suffer for others, to go through trials? Perhaps you are a ruling elder. When things get tough, rough, and sore, do you simply complain, or perhaps tend to pull back a little and look to the teaching elder/pastor as though to say, "The rough ones are for you to handle?"

Most of us are church members, not church leaders. Are you a joy or a burden? What a telling question! How sad when we count--of all things--argumentativeness, a domineering spirit, an angular personality, or an ongoing motif of cynicism about other believers as grace. Have we no idea that we make our leaders groan rather than rejoice? Should we not make this one of the questions for church membership: "Will you seek to be a source of joy to your leaders?"

Timothy is a model for both disciples and leaders. He was the latter because he had learned to be the former. And once we have been both, we, too, become living letters, versions of the great letter to the Hebrews, those in whom the Lord is "working... what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen" (Heb. 13:21). And amen!