Pure Church

A sister in the church sent this to me; thought I'd share.

Thoughtful post/question from iMonk:

I believe in grace, but I wonder what what must happen in my life before I have the appetite for the goodness, sweetness and joy of the Gospel? I am not talking about the joy of straight theological lines or the manipulated joy of the big show at the local megachurch. I am talking about the joy of the Gospel that lives in the hearts of the poor, the dispossessed, the disowned and the disenfranchised of the world. What will move me away from all the misplaced happiness I pursue and toward a thirst for living water and the one who is the ever-ending fountain.

The iMonk has a good post today about people who have gotten the message that they aren't welcome at church because of cohabiting or some other sin. One paragraph I appreciated:

Christians believe some things very deeply, but they don’t always see things clearly or express them with Gospel wisdom. When they forget the Gospel, they forget who they are and start finding ways to be justified in comparison to “real sinners.” There’s nothing about the Kingdom of God in a snarky morality club, but too many people don’t know the difference. They usher people out as if they are the angels gathering the elect at the last day, not signs pointing every person, no matter what their sin of the day, to the savior and the wedding feast at the end of the world.

Read the entire post here.

Kevin DeYoung has a great post today reflecting on the "new" gospel and why it's chic. Here are the reasons Kevin gives for why this new gospel is so hot among some:

1. It is partially true..
2. It deals with strawmen.
3. The New Gospel leads people to believe wrong things without explicitly stating those wrong things.
4. It is manageable. The New Gospel meets people where they are and leaves them there.
5. The New Gospel is inspirational. This is what makes the message so appealing to young people in particular.
6. The New Gospel has no offense to it. This is why the message is so attractive.

Read the entire post here, including what's wrong with this new gospel.

We had a wonderful time in Bible study last night at church. I love our Wednesday night meetings; they're filled with such joy in the word and eager fellowship one with another. We've been working our way a couple verses at a time through 2 Thessalonians. In recent weeks we've been considering chapter two, with all its interesting and sometimes difficult discussion of apostasy, the "man of lawlessness," and "the one who now holds it back". Interesting, humbling, shocking, and energizing time.

Last night we considered verses 10b-12:

"They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness."

Just before these verses the text reads: "The coming of the lawless one will be in accordance with the work of Satan and displayed in all kinds of counterfeit miracles, signs and wonders, and in every sort of evil that deceives those who are perishing" (v. 9-10a).

Consider the sweep of things detailed in this passage:

First comes Satanic power displayed in supernatural acts that deceive.
Second is the refusal of some to love the truth and be saved.
Finally God sends a "powerful delusion" that seals people in the lie they believe and condemns them eternally.

Satanic deception. Human self-deception. Divine delusion that dooms.

This scene is horrible! It's unimaginable for so many who fancy themselves "enlightened" and think of a passage like this as pre-scientific. And surely that's part of the deception and the refusal to love the truth that God will in His glorious righteousness judge with a powerful delusion, a continuing delusion, a condemning delusion.

But we must not lose sight of this: God is ruling throughout 2 Thessalonians 2. There is no evil--not even that of Satan himself--that goes unbounded by the power and judgment of God. And there is no evil in the history of the world that will not finally be "destroyed by the splendor of Jesus' coming" (v. 8). And there is no wickedness in men that will not be condemned (v. 12). And in it all, God will be exalted and glorified and praised for all eternity (Rev.).

And so, we don't merely "accept" the truth of 2 Thessalonians. We don't just acknowledge it and go on to more "pleasant" things. We don't look at these realities and grudgingly admit them to our understanding of the faith. No. We are to love the truth--all of it. We are to rejoice and exult in the truth of God's Son--crucified, buried, resurrected, ascended, returning, judging and reigning. All of it, and all of its implications, are to be loved... lest we in any way resemble those who "refused to love the truth" and who "believed the lie" and who "delighted in wickedness." For what our God does, He does well. What appears horrible to us (the strong delusion that condemns)--and is horrible--is also glorious and will be seen to be glorious when we more fully sympathize with God in His holiness and not with man in his sin.

"What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath--prepared for destruction? What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory--even us, whom he also called, not only from the Jews but also from the Gentiles?" (Rom. 9:22-24).

If I might attempt a perhaps too simplistic reduction... "What if God prepared some for wrath and destruction so that those he prepared for mercy and glory would better know the riches of his glory?" What if God wants to show the riches of His glory by having an eternal contrast between those prepared for destruction and those prepared for glory? And what if some knowing more fully the riches of His glory justifies God's preparation of some as objects of His wrath?

What would make such an action by God "defensible" or even "worth it"? It must be that the "riches of His glory" are so indescribably "worth it," and the expression of that glory not only defensible but the highest possible good, that God is right to act in this way. Seeing and savoring the glory of God must be so ineffably splendid and wonderful that God determines that even the horrible contrast between the eternal state of the wicked and the righteous would be a good and right way of making that glory known to the universe.

Can you imagine a God so wonderful in glory that even the just damnation of sinners makes His glory to shine forth even more?!

Behold your God--awesome and terrible in all His ways. Behold Him, love Him, fear Him, and worship Him.

A Christianity Today video that's an interesting look at prosperity teaching in Africa. (HT: Z)

The Prosperity Gospel from The Global Conversation on Vimeo.

John Piper abominates this teaching. I'm with John. Poverty--as disastrous as it is--doesn't warrant abandoning the only hope of the gospel with the false hope of 'prosperity.'

Kevin DeYoung links to a brief thought-provoking article in Comment Magazine that outlines four responses/camps to the Gospel and culture discussion. (Link Fixed) It's an interesting categorization, a couple of which seem to lie close to one another. Take a look and let me know where you think you may fall on this tension between gospel proclamation and engaging the culture.

It's difficult to begin writing this post. Every word I've considered using to open this post is simply inadequate. Woefully inadequate. "Overwhelming" won't work. "Horrific" misses the mark. "Astounding" or "paralyzing" won't do.

What do you say when you visit an area where 85% of people there--men, women, and children--are HIV positive and dying of AIDS? 85 PERCENT! Imagine: a situation where 8 out of every ten people you see have a deadly virus coursing through their bodies, slowly killing them, and then moving on like a microscopic invading army to kill anyone who has the most intimate contact with them (sex). It's... (there are no words).

Meanwhile, only 25 percent of those infected receive treatment (ARV). Only a quarter may slow death and live "normal" lives for a season. The number of orphans from this pandemic is.... Well, there is no word for it. Apocalyptic maybe?

Oh, and by the way, unemployment is (unofficially) 80 percent.

And what you're imagining probably isn't the correct picture. This isn't even the poorest part of the country I've seen.

When I posted Grant Retief's comment that the gospel was the first tier solution for mercy ministry for the AIDS pandemic in Africa, I hadn't quite realized that it's the only solution for mercy ministry.

You can not recover from an 85% HIV/AIDS infection rate and 80% unemployment. There's no humanistic, social service, entrepreneurial philosophy or effort that can repair that. It's not a thing broken like a bike needing an inner-tube, or a car needing new fuel injectors. The thing simply isn't there to be fixed! An entire generation is dying quietly--nearly gone! Children are the knee-high reminders that there were once fertile, replicating men and women walking around. They're miniature recollections of once full-grown life that's evaporating. And they, too, the children, are HIV positive and dying of AIDS. This is starting over... almost completely.

Today, we visited a ministry called Lily of the Valley. It's a very comprehensive effort to try and address this pandemic: gospel preaching and Bible teaching, housing for AIDS orphans, medical clinic, cottage industry/business. They're doing a valiant work. Please pray for them.

As we toured the place and heard more about the ministry, I was left with a couple thoughts:

1. These people are trying to re-engineer an entire society. The problem and the work are massive. For example, just how do you re-introduce fatherhood to a culture when virtually none are known or exist?

2. The implications of the gospel are enormous for this re-engineering effort. Not only must these dear people in God's image come to believe in Christ and be saved, the outworkings of gospel life must be freshly imaged and lived as the only reconstructive force powerful enough to address this plague. If the succeeding generation isn't swept up in a revival, a supernatural enlargement of God's converting and sanctifying work through His Spirit, then the catastrophic effects of sin will destroy them. And this sin attacks at the very point where promiscuity meets reproductive hope.

3. This makes squabbles about the social gospel almost irrelevant. I say "almost" because anything that obscures or supplants the gospel that saves cannot be completely irrelevant and must be avoided. The social gospel dooms people to hell. But in the final analysis, so too does a so-called "biblical" gospel that gets penal substitution, justification, repentance and faith correct but never moves us to preach it, teach it, spread it, apply it, and risk it and ourselves in caring for the needs of people perishing in sin and disease and hunger and war and poverty and illiteracy.

My dearest friends and mentors are among the most cautious about evangelical social ministry degenerating into the social gospel. Michael Lawrence and I had good discussion about this following our visit. These friends see historical precedent for evangelical churches confusing mercy ministry with either the gospel itself or the church's reason for existing. They're concerned about the gospel and the church remaining focused on its primary mission--preaching the gospel. No other institution outside the church is given the mission to preach the gospel. If the church won't, no one else will. Pastors shouldn't abandon this charge. I share every one of those concerns. I learned these concerns and priorities from these brothers, to whom I owe more than can be calculated. This is not a critique of them. I mention them only because I know some of you will be familiar with their positions and you might think there is some disunity between us. There isn't; only the very deepest affection and unity in Christ.

But after I've said I have these same concerns, then what?

I can't be so concerned about what might be lost that I'm too paralyzed to venture anything on it. I'm looking at this scene in Africa--and it could be in most any place in the world--and I just can't justify the idea that my only task as a Christian and a preacher is to preach the gospel. I can't justify the idea that if I only preach the gospel--which I must preach and treasure and guard--then I've been faithful even if I've not served the needs around me. When you're standing this close to the naked, brazen effects of sin and depravity, you realize that Christ's work of redemption is our only hope and that we need to act in that same hope.

Today's visit to one town reveals to me the betrayal it is to claim to be gospel people and not be merciful people.

All of the pastors I've met in South Africa thus far. But I especially appreciated this tid-bit from Grant Retief. Roughly quoted:

Gospel preaching is the first tier of AIDS ministry in South Africa--not orphan care or hospice. And that's because AIDS is the only epidemic known to man that can be controlled by behavior. If people have their sexual behavior brought under the Lordship of Christ, it could change the impact of AIDS radically.

South Africa has the highest AIDS rate in the world. In one area, the average age has been lowered due to AIDS-related deaths from 67 to 37 in just about 20 years! Nothing I can think of has been more devastating to a society. An entire generation of adults is vanishing from existence. And one presumes a great many of them are going to hell.

I'm sobered.

The NY Times published a couple days ago a story called "Believers Invest in the Gospel of Getting Rich." (Now doesn't that just about sum up everything you don't want teach to a perishing world?) The article covers the Copeland's recent meeting of 9,000 strong, gathered to learn from and participate in the heretical ministry of the Copelands.

Prosperity theology is a False Gospel. Its message is unbiblical and its promises fail. God never assures his people of material abundance or physical health. Instead, Christians are promised the riches of Christ, the gift of eternal life, and the assurance of glory in the eternal presence of the living God.

In the end, the biggest problem with prosperity theology is not that it promises too much, but that it promises far too little. The Gospel of Jesus Christ offers salvation from sin, not a platform for earthly prosperity. While we should seek to understand what drives so many into this movement, we must never for a moment fail to see its message for what it is -- a false and failed gospel.

You must advance the gospel to see society reformed. Only born-again people can live born-again lives.

When Christians speak of “preserving a Christian heritage,” that’s the last gasping breath of a dying faith. The Christian influence of that society is about to expire.

You can only talk about "preserving a Christian heritage" when you’re living with the privilege of being the majority in a society. Christians don’t talk about "winning the culture" or "preserving a Christian heritage" in places like Saudi Arabia or Pakistan or Egypt. They pray and strategize and talk about advancing the good news of Jesus Christ.

You cannot preserve a Christian heritage. It's not like jelly that's jarred. You can only live it and advance it through the gospel. It's more like butter that's spread.

"Let's preach to sinners the news so good that we ourselves must struggle against the joy of it."

Read here.

Ray Ortlund, Jr.

and the cross-fertilization she shares with the wider church, our brother Wyeth Duncan is meditating on AME liturgy and its indebtedness to the Methodist Episcopal Church which is indebted to the Book of Common Prayer. But what draws his attention this morning is this line of general confession in the communion liturgy: "We do earnestly repent, and are heartily sorry for these our misdoings; the remembrance of them is grievous unto us."

I remember the first time I heard those words prayed. My heart went, "Yes. I'm grieved by my sin!" The prayer so wonderfully gives wording and vent to the Christian heart drawn in remembrance to its wanderings. And yet, we don't stop with grieving, for in heaven sits enthroned our Perfect Righteousness. Our grief is turned to joy when our eyes are turned to Christ. In the gospel is the complete forgiveness of sins, but also the imputation of perfect righteousness which consoles us even when the knowledge of forgiveness can't.

Grieve for your sins today. Then rejoice in Christ's everlasting righteousness!

“Whoever humbles himself like this child is the greatest in the kingdom of heaven.” (Matt. 18:4) Humility is true greatness as our friend C.J. Mahaney might say. The humble, the lowly of heart, are the exalted ones in the kingdom of heaven, not the braggarts, the strong, the worldly wise.

The Lord began teaching that with the beatitudes. The first one (Matt. 5:3) is “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Later in Matt. 20:26-28 Jesus says, “whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

And without question Jesus is more humble than all. Phil. 2 says He made himself of no reputation… and took upon himself the form of slave… and became obedient to death. He came, the King and Creator of glory, and gave His life as a ransom for His people. Who would have imagined such humility from an omnipotent God?

In His humility Christ took upon himself human flesh… a nature that shrouded His true glory for a season.

In His humility… He obeyed the Law that He himself had given.

In His humility… He suffered ridicule and rejection, beatings and crucifixion… at the hands of men He had made.

In His humility... He tasted the curse of death, a curse pronounced against sinful men.

In His humility… He quietly suffered the wrath of God against sin that belonged to others… that belonged to us.

In His humility… He intercedes for us who believe on Him.

In His humility… He will bring wretched, undeserving sinners to share in His kingdom and glory.

My non-Christian friend… if the Savior has been so humble… surely it is right, then, that those who would be saved by Him… would humble themselves like children. Would see how their sins have made them helpless and unimportant babes. And would turn away from their sins… which have caused the Father’s wrath. And in humility and dependence, call out upon the Name of the Lord to be saved. Repentance and faith… turning and believing… are nothing more than humility leaning on Christ Jesus for rescue from a deserved hell.

Do you have that kind of humility? Do you admit that you are a sinner and that you do sin? Does your conscience convince you that you deserve the punishment of God for your sins? Do you admit that God is right and just to avenge sin? If so… then can you see your need to be rescued from God’s judgment against your sin? Can you see why you must humbly turn to Jesus and pray for His salvation? And do you see that you need to do this now… urgently… before it is too late and Judgment Day begins?

What happens when you mix Kirk Cameron and John MacArthur with a TBN audience???

First comes the stunning silence, then the screeching wheels of cognitive dissonance. See here:



and here. The last two minutes, meditating on 2 Cor. 5:21 are worth the entire video (which is excellent in its entirety).



MacArthur's line at T4G this year has stuck with me: "Hard truth makes soft people." I think these videos are exhibit a in support of that statement. Who loves the truth and yet can remain hard at such clear, Christ-exalting teaching?!

HT: A Daughter's Thoughts...

The gospel in hip hop culture is the same gospel of apostolic culture. Shai Linne illustrates:



No altar call. No manipulation. No mood lighting. Just Jesus crucified, resurrected, reigning. Just the call to repent and believe. Could it be that simple?

HT: A Daughter's Thoughts...

Like a lot of people, I was struck by a comment that bro. John Piper made during a video interview commenting on the then-upcoming election. He listed abortion as one of the complicating factors for him during the election, an issue we all know he cares passionately about and is defining in his voting choices.

But what struck me was the comment in response to the oft heard concern that if we don't end abortion in the U.S. then God will judge the country. Piper replied, "abortion is the judgment of God against the country."

Now, that changes everything, doesn't it?

Romans 1:18 reads, "The wrath of God is being revealed from heaven against all the godlessness and the wickedness of men who suppress the truth by their wickedness...." In verses 24, 26, and 28, Paul states that "God gave them over" to the sinful desires of their hearts, to shameful lusts, and "to a depraved mind, to do what ought not to be done." This wrath is being revealed against all godlessness and wickedness, and this wrath being revealed is the continuation in the wickedness and sin that suppresses the truth; it is God giving the unregenerate and unrepentant over to the very sins in which they delight (v. 32).

If the continuation of abortion in the U.S. and other places is God's righteous wrath being revealed from heaven, the question for me isn't which president or which judges are appointed. Not in the first place. Those things matter. But if I take seriously the truth that God's wrath is being revealed in the practice of abortion itself, the question becomes, "How do we turn back God's wrath?"

Presidential elections and the appointment of judges don't do that. Don't get me wrong. Those are necessary and important strategies in the fight. But they are secondary at best if what needs to be satisfied is the wrath of God.

If we take seriously the idea that God's wrath is being revealed in the continuance of abortion itself (and one might add, as Paul does: idolatry, homosexuality, envy, murder, strife, deceit and malice, people who are gossips, slanderers, God-haters, insolent, arrogant, and boastful, disobedient to parents, the senseless, faithless, heartless, and ruthless), our primary strategy and activity and hopes must be expressed in a faithful ministry of intercession and gospel proclamation.

It seems to me that every time the nation Israel went off the rails, the holy men of old did two things: They prayed and they preached. They prayed and they preached.

Consider how often Moses interceded on behalf of the people when their sin rose up before the Lord (for example, Num. 11:1-2; 12; 14; 16; 21:4-9). Moses deserves to be known as "Moses the Intercessor," and we should make diligent study of his life of intercessory prayer. Or consider Ezra's prayer for the people because of their sinful intermarriage with pagan nations leading to unfaithfulness (Ezra 9). When the people faced God's hot displeasure and wrath, the godly gave themselves to intercession in recognition of the fact that only God can relent of His wrath, and only His satisfaction makes such relenting possible.

Which brings us to preaching. Of all the things we must do, preaching the gospel and sharing the gospel and writing about the gospel and praying the gospel on behalf of those perishing in God's wrath must be primary. The gospel is that message of how God himself satisfies His righteous demands and wrath by the atoning sacrifice of His Son for the sins of men. Christ Jesus propitiates the Father. He satisfies the Father's wrath. And the Father raised Christ from the dead as proof that His satisfaction was met and sacrifice accepted. Now those in Christ Jesus by repentance and faith "wait for His Son from heaven, whom he raised from the dead--Jesus, who rescues us from the coming wrath" (1 Thes. 1:10).

Indeed, "Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation"(Rom. 5:9-11).

Never again ought a Christian act as though the appointment of a human official will stay the wrath and judgment of God. Never again ought we to act as though another mediator may turn away the Father's righteous anger toward sin. I don't say that we should abandon the work of appointing officials who will protect life. But have we not in some measure been acting as though some appointments could delay or stay God's wrath against ungodliness and wickedness?

I think we have. And, forgive me for presuming, but I think we need to repent.

And we need to begin the work of broken-hearted intercession and the proclamation of the Lord Jesus Christ who on Calvary's cross bore the wrath of God for all who will turn to Him in faith, fleeing the coming destruction and running to Christ our Refuge and Strength and Strong Tower and Ark of safety. We haven't nearly begun the Church-wide work of prayer and preaching that is needed to see the worldwide repentance and faith necessary to stay the coming and present wrath of God "against all the godlessness and the wickedness of men who suppress the truth by their wickedness."

I've read in a couple places Christians vowing to oppose Obama during his entire presidency. Forgive me, but I think that's misplaced energy. We need the bulk of our energy invested in beseeching the Lord of Glory to relent of His destruction upon the nation and to extend the work of His Spirit in the conversion of wicked men, including all those up to the president who have a hand in supporting this slaughter.

Our work is primarily prayer and preaching, intercession and gospel proclamation. Those alone will turn back the wrath of God. Let's get started.

My man Tim Challies says, "The badder the bad, the gooder the good." Who knew Canadians spoke Ebonics?!

This is a helpful meditation from John Piper. I've often counseled with people and heard those session-stopping words: "I've tried that. It didn't work." Has that ever happened with you?

Piper offers three words of encouragement. Read the whole thing here.

From C. John Miller, Repentance and 21st Century Man (pp. 94-95, 97-98):

But today many hold back part of the truth through ignorance or state the truth abstractly and narrowly, or fail to give the gospel the cutting edge of specific application. This means that sinners are being robbed of the opportunity to repent by a message which is dulled by pride and self-dependence.

What is needed therefore is a humbling among the bearers of the gospel. At present complacency is the biggest single stumbling block to the ministry of the Spirit. The need of the hour is for bold, loving preaching by those who will not rest until the Lord establishes Jerusalem as a praise in the earth (Isa. 62:6-7).

Effective counseling is principally a carrying forward in private of specific applications of the preaching ministry in the church. The gospel message is announced boldly in a public context and given added effectiveness by a one-to-one follow-up in dealing with particular idols which Christ wants removed from each of our lives. Such confrontation in preaching and counseling involves a sensitivity to the heart cries of men. It combines tears and truth, as we bow together before the discipline of God's Word.

The warfare here is spiritual and calls for great courage on the part of God's ambassadors.

Courage!

Courage to ask if you are lulling men to sleep by a message that fosters self-congratulation rather than repentance to life.

Courage first to teach your own heart and then to teach others that there are only two ways to stand before God: either as a contrite publican or as a self-righteous Pharisee (Luke 18:9-14).

It will not be easy to tell those outside of Christ that their lives are built on presumption and pretense. And it will not be easy to tell confessing Christians that they, too, have taken for granted God's blessings upon their lives. ...

Pastor, how many officers in your church live only on the resources of a past Christian experience whose fires have long ago gone out?

How many separated saints have allowed the joints of the gospel armor to rust together through secret pride?

And what about the churches which have become gossip centers without anyone honestly facing up to the fact?

But, preacher, you have the answer.

Man is oppressed by the law of sin and death.

Man is oppressed by a guilty conscience and the prospect of divine judgment.

However, you have the gospel message which can change all of this. From it men learn of a bleeding sacrifice which does what the law of sin and death could never do. It brings expiation for sins and the washing of the conscience through a new dominion established by Jesus' resurrection.

In this message Christ, the risen Lord, is set forth in all His glory (2 Cor. 3:18). He can do what no mere human counseling can do. By turning to the Lord, i.e., by repenting, man can come into possession of this divine splendor revealed in Christ (2 Cor. 3:16-18).