Showing posts with label holiness. Show all posts
Showing posts with label holiness. Show all posts

Monday, November 23, 2009

The TV Is My Shepherd

I don't know who first penned this, but a brother at church shared it with me in something he has written. Thought it might be helpful and challenging for some in this over-connected, over-imaged world we live in:



The TV is my shepherd,
I shall want more.
It makes me lie down on the sofa.
It leads me away from the faith;
It destroys my soul.
It leads me in the path of sex and violence
for the sponsor's sake.
Yeah, though I walk in the shadow of Christian responsibility,
there will be no interruption, for the TV is with me.
It's cables and remote control, they comfort me.
It prepares a commercial for me in the presence of my worldliness;
It anoints my head with humanism and consumerism;
My coveting runneth over.
Surely, laziness and ignorance shall follow me all the days of my life,
and I shall dwell in the house watching TV for ever.

Friday, November 20, 2009

Consecration

That's a word I don't hear much any more: "consecration." It's a great word, smooth to start then crunchy. Say it: "consecration."

When I was a new Christian, I used to hear talk of consecration a lot. That's probably because a lot of the people I knew then were Pentecostals, neo-Pentecostals, Bapticostals, charismatics, and the like. And to their credit, these people took holiness seriously. I don't mean they were narrow and legalistic, or that they had a superficial idea of holiness. I mean they genuinely wanted to be "laid aside" or "set apart" for God's use. They taught me to pray for and to seek to be consecrated unto the Lord. Looking back, I think this was really formative.

But over the years, to be honest, I don't know that I pray that as fervently any more or that I hear many people in my circles speak this way. Sometimes it's because some of my circle is "garden variety" evangelical. There's more talk about "engagement with the culture" and "culture wars" than there is talk about being "set apart." Some of my friends are just plain pragmatists; they want to "do something that works" and maybe aren't all that concerned about the interior life. Sometimes it's perhaps because some in my circle of friends have really great theology, and maybe they demur at less precise understandings of holiness. Maybe the idea of consecration suffers from its association with Pentecostalism because many people historically have held condescending and class-prejudiced views of Pentecostals.

I don't really know what the mix of reasons are. But I was struck fresh this morning when I read this: "David gathered together the sons of Aaron and the Levites... and said to them, 'You are the heads of the fathers' houses of the Levites. Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord, the God of Israel, to the place that I have prepared for it." (1 Chr. 15:4, 12).

I heard that smooth and crunchy sounding word and thought, Consecrate yourself. Set yourself apart. Yes, you're set apart in Christ, and you're committed to the cause of the gospel ministry. But consecrate yourself. Renew your spirit toward the Lord and seek afresh to be wholly His. Present your body as a living sacrifice unto the Lord, holy and acceptable.


Then the Lord began to address me more directly by His word:

If then, Thabiti, you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Thabiti, set your mind on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then, Thabiti, you also will appear with him in glory.

Put to death therefore what is earthly in you [consecrate yourself]: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. Thabiti, in these you too once walked, when you were living in them. But now you must put them all away [consecrate yourself]: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its Creator.

Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your heart, Thabiti, to which indeed you were called in one body. And be thankful.

And whatever you do, Thabiti, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him. (Colossians 3:1-10, 12-15, 17)


That's for me this morning. Consecrate yourself afresh. Put off the old man, put on the new. Put to death whatever is earthly, set your mind on Christ above. Consecrate yourself.

Oh Lord, renew a right spirit within me. I need the renewing work of your Spirit today! Grant me this heavenly mindedness, the mortification of sin and earthly desire, the putting on of Christ, and the seeking after your glory!

How about you? Are you consecrated unto the Lord and His purposes today? Is your heart and mind and body fully set apart for Him?

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Wednesday, February 18, 2009

Act What You Are

You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be alert and self-controlled. (1 Thes. 5:5-6)

Gene L. Green in The Letters to the Thessalonians (PNTC) has this helpful comment and reminder about Paul's words in these two verses:

The believers' existence as "children of the light and children of the day" has moral implications that the author begins to elaborate in [v. 6]. The imperative is put in the first person plural and begins with the words so then, which introduce the inference drawn from the previous statement (v. 5). Since Christians are "children of the light and children of the day," they should not sleep but rather be alert and self-controlled. This intimate relationship between their new existence and their new moral life touches a fundamental aspect of Christian ethics: What they are is what they should do. The moral exhortation finds its roots in the previous work of God in their lives. They have been made "children of the light and children of the day" via their salvation, and now they are to act according to that new state of being. The gift of grace includes within it the call to obedience. As V.P. Furnish states, "God's claim is regarded by the apostles as a constitutive part of God's gift. The Pauline concept of grace is inclusive of the Pauline concept of obedience." Since the imperative is integral to the indicative, the summons of Christian ethics becomes, "Act what you are." (pp.237-238)

Breaking off the indicative and emphasizing the imperative leads to gospel-less moralism and even legalism.

Breaking off the imperative and emphasizing only the indicative leads license and cheap grace.

What God has joined together (grace and obedience) let not the Christian or the preacher separate.

For the grace of God that brings salvation has appeared to all men. It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope--the glorious appearing of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. (Titus 2:11-14)