Pure Church

We had a wonderful time in Bible study last night at church. I love our Wednesday night meetings; they're filled with such joy in the word and eager fellowship one with another. We've been working our way a couple verses at a time through 2 Thessalonians. In recent weeks we've been considering chapter two, with all its interesting and sometimes difficult discussion of apostasy, the "man of lawlessness," and "the one who now holds it back". Interesting, humbling, shocking, and energizing time.

Last night we considered verses 10b-12:

"They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness."

Just before these verses the text reads: "The coming of the lawless one will be in accordance with the work of Satan and displayed in all kinds of counterfeit miracles, signs and wonders, and in every sort of evil that deceives those who are perishing" (v. 9-10a).

Consider the sweep of things detailed in this passage:

First comes Satanic power displayed in supernatural acts that deceive.
Second is the refusal of some to love the truth and be saved.
Finally God sends a "powerful delusion" that seals people in the lie they believe and condemns them eternally.

Satanic deception. Human self-deception. Divine delusion that dooms.

This scene is horrible! It's unimaginable for so many who fancy themselves "enlightened" and think of a passage like this as pre-scientific. And surely that's part of the deception and the refusal to love the truth that God will in His glorious righteousness judge with a powerful delusion, a continuing delusion, a condemning delusion.

But we must not lose sight of this: God is ruling throughout 2 Thessalonians 2. There is no evil--not even that of Satan himself--that goes unbounded by the power and judgment of God. And there is no evil in the history of the world that will not finally be "destroyed by the splendor of Jesus' coming" (v. 8). And there is no wickedness in men that will not be condemned (v. 12). And in it all, God will be exalted and glorified and praised for all eternity (Rev.).

And so, we don't merely "accept" the truth of 2 Thessalonians. We don't just acknowledge it and go on to more "pleasant" things. We don't look at these realities and grudgingly admit them to our understanding of the faith. No. We are to love the truth--all of it. We are to rejoice and exult in the truth of God's Son--crucified, buried, resurrected, ascended, returning, judging and reigning. All of it, and all of its implications, are to be loved... lest we in any way resemble those who "refused to love the truth" and who "believed the lie" and who "delighted in wickedness." For what our God does, He does well. What appears horrible to us (the strong delusion that condemns)--and is horrible--is also glorious and will be seen to be glorious when we more fully sympathize with God in His holiness and not with man in his sin.

"What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath--prepared for destruction? What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory--even us, whom he also called, not only from the Jews but also from the Gentiles?" (Rom. 9:22-24).

If I might attempt a perhaps too simplistic reduction... "What if God prepared some for wrath and destruction so that those he prepared for mercy and glory would better know the riches of his glory?" What if God wants to show the riches of His glory by having an eternal contrast between those prepared for destruction and those prepared for glory? And what if some knowing more fully the riches of His glory justifies God's preparation of some as objects of His wrath?

What would make such an action by God "defensible" or even "worth it"? It must be that the "riches of His glory" are so indescribably "worth it," and the expression of that glory not only defensible but the highest possible good, that God is right to act in this way. Seeing and savoring the glory of God must be so ineffably splendid and wonderful that God determines that even the horrible contrast between the eternal state of the wicked and the righteous would be a good and right way of making that glory known to the universe.

Can you imagine a God so wonderful in glory that even the just damnation of sinners makes His glory to shine forth even more?!

Behold your God--awesome and terrible in all His ways. Behold Him, love Him, fear Him, and worship Him.

"How do we know God loves us?" Have you ever been asked that question? Ever asked that question yourself?

God talk is an incredibly delusional activity.

The number of people who say they "believe in God" but who do not believe in Jesus is alarmingly high, especially in regions of the world that are culturally/nominally Christian. The sentiment is nearly everywhere.

"I believe in God. I say my prayers each morning and each night."

Or, "I believe in God. I know He has seen me through a lot of struggles."

Or, "I believe in God. And I don't play with Him."

I'm glad for all of these statements, and they contain some important truths. For example, God is not to be toyed with. He isn't a teddy bear. He is to be reverenced and loved and worshipped in awe. And God does make His rain to fall on the just and the unjust alike. His common grace toward creation means that a whole bunch of people who do not know Him experience His goodness in myriad ways, including deliverance in struggle. These things can be affirmed, and should be.

But we dare not stop there! This kind of belief in God is hardly any different from James' famous assessment: "You believe there is one God. Good! Even the demons believe that--and shudder" (James 2:19).

The reality: it is impossible to believe in God in any saving way and not come to Him through faith in Jesus. The unavoidable Person in all creation is Jesus Christ, the Son of God.

We do not have God the Father apart from God the Son. "No one knows the Father except the Son and those to whom the Son chooses to reveal Him" (Matt. 11:27). Or Jesus' extraordinary words in John 14:6-7a: "I am the way and the truth and the life. No one comes to the Father except through me. If you really knew me, you would know my Father as well."

Appeals to 'believing in God' without believing in the Son are empty idolatries, demon-like faith often without the shuddering. So much God talk allows the veneer of religiosity and faith, but denies the power by denying the Son. And that self-deception is eternally dangerous.

Of course, the opposite problem exists as well. There are those who love Jesus meek and mild but who deny the Father, at least any biblical understanding of the Father. But Matthew 11:27 speaks to them as well: "No one knows the Son except the Father...." Or, John 10:30, "I and the Father are one." And John 14:9, "Anyone who has seen me has seen the Father."

The Father and the Son come together. You can not have one and not the other. Either you have the Father with and through the Son, or you have nothing. Vague God talk obscures this critical reality.