Showing posts with label Spiritual Growth. Show all posts
Showing posts with label Spiritual Growth. Show all posts

Saturday, October 31, 2009

Are Small Groups for White People?

Now there's a question I would have never thought to ask. But the folks here are asking it and interviewing some who say, "Yes!"

It's a brief article; give it a read. What do you think?

I'm certain I'd disagree with some of the positions taken by folks at this church. Think female elders, for example. But even though I would never have thought to ask this question, now that it's been asked, I'd have to agree with the opening observation: I don't know many ethnic churches with vibrant small group efforts or much emphasis on small groups. I have some suspicions as to why, but first I'd be interested in your take.

Are small groups for white people?

Wednesday, September 02, 2009

Depression in the Ministry

For several years at Westminster Chapel, Lloyd-Jones chaired a monthly Ministry Fraternal with pastors and seminarians from around London. Each meeting featured discussion, a presentation, and a lot of fellowship and counsel. On one occasion, the topic turned to depression in the ministry. Here is Lloyd-Jones' counsel to the group gathered that day (from D. Martyn Lloyd-Jones, quoted in The Fight of Faith, vol. 2 of Murray's biography, p. 705-6):

I can assure that depression in the ministry is not a problem of temperament. Men of every conceivable temperament get this trouble--the feeling that everything is on top of us. The one possible exception is the phlegmatic type who is not concerned about anything. He is so bucolic, ox-like, that he is not likely to feel a call to the ministry! Men in the ministry are sensitive men. I have met few others. The way to approach this problem is not along lines of temperament--that is incidental.

The big thing is not to start with the problem. Start with the question, what is your calling? Why are you in the ministry? What is the object of the ministry? Is the church mine? Why am I troubled? Am I concerned about my reputation? Why am I hurt? ... Our reactions are too often due to a wrong view of our calling. Remember Paul: "With me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self" (1 Cor. 4:3). I have found this to be the answer so many times. Paul had to go through it all. In Corinth men were praised more than Paul who were not worthy to shine his boots. Paul's concept of the ministry lay in his calling to be faithful. We should not make it a personal issue.

Isolate, then, your calling. Get that right. The antagonism we encounter is generally against the calling and most of our problems arise because we get immersed in day-to-day problems and forget what we are. "Should such a man as I flee?" (Neh. 6:11). Nehemiah was talking about his calling. That is the way to look at it. Certain things then become unthinkable and you will not hand in your resignation.

Let us remember who we are. We haven't entered a profession. We are servants of the living God!

Tuesday, April 28, 2009

Random Reflections and Hopes Following the Gospel Coalition

If you haven't found the already, you can find the conference talks from The Gospel Coalition here.

So, now that I'm down from the conference mountain top, I'm trying to prayerfully sift through some of the things the Lord showed me and hopefully taught me while there. Here are a few random reflections. I'd be interested to hear some of your own in the comments section.

1. The Lord has given me the outstanding privilege of pastoring a church full of "positives." I like Driscoll's description of positives, negatives, and neutrals. The framework was helpful and easily recognizable. And I had one of those moments that sometimes happens, where something is said in the sermon and the Lord draws your attention away from the sermon to a particular thought needing your attention and prayer. I was drawn to listing the people in the church who were "positives." In a couple minutes, I had a sheet of paper full of people and the definite sense that I could go on if I had my membership directory with me. [Note to self: keep the directory with you all the time]

2. Do not fear and do not shy away from suffering. Boy, do I need to hear that again and again, and I'm grateful to those who will preach the difficult things of the ministry. Speaker after speaker called us to do the hard things in the ministry with joy, to endure suffering like a good soldier, and to count the suffering nothing compared to the riches of Christ.

3. The Keller, Fernando, Carson talks form an outstanding primer on preaching the gospel in a way that makes contact with modern pagans and religious folks who have a form of godliness but deny the power thereof. If you only listen to three talks, listen to these three. I don't know that there were any set of talks at any conference that have so quickly and deeply impacted my view of preaching or quickened as much desire to preach than these three together. Keller addresses idolatry so clearly. Fernando helped so much with thinking about communicating to folks who don't share your assumptions, language, etc. And Carson's discussion about the "third position" from which we flex to win people was simply outstanding. I'm going back to these more slowly and carefully.

4. One talk for preachers: Bryan Chappel's sermon. Must listen! "We not only preach about God and for God, but also as God." Preacher, you need that unpacked for you if you've never thought about it or heard it. Must listening for preachers and for those who listen to preaching. The Scriptures are the voice, hand and heart of God. Chappel's use of Lewis' liar, lunatic and Lord applied to the word of God was brilliant! Listen to this sermon.

5. The fellowship of 3,000+ saints. I can't say enough about this. Old friends; new friends. Re-acquainting and rejoicing together in our Lord.

6. The fellowship with the three brothers who attended with me. This, by far, was the most precious part of the time there, growing together with brothers who love the Lord and His gospel. And this was only possible because of the generosity of the church. Our partnership in the gospel enriches me beyond description. Again, the "positives" are too numerous to count.

7. I was deeply impressed with how The Gospel Coalition and T4G and the Sovereign Grace Pastors' Conference and Worship God and The Shepherd's Conference are being used of the Lord to prepare the coming generation of pastors. These meetings are young! Overwhelmingly, twenty- and thirty-somethings come to these meetings, and one can see the torch being passed as they sit under the ministries of those who've been at it 30, 40 and sometimes 50 years. I love the humility on display when a man in his 30s sits under the teaching of someone who has been serving the Lord's church longer than they've been alive. That's good and healthy. All over the place there was the exchange of head and heart between young and old. It was sweet.

8. World Christianity. That's what you get a glimpse of when you have the privilege of attending something like The Gospel Coalition. When you're at something like this, you see that the church is bigger than your own local congregation. You see that neither your successes or struggles are unique to you. You see thousands of people representing thousands of churches where the Lord is very actively at work! It reminds you that you're not alone, grows your prayer life, and strengthens you for the work ahead.

Thursday, September 18, 2008

Lloyd-Jones on the Tests for Christian Life, 2

Here's the remainder of Lloyd-Jones' comments on Romans 7:4 and the tests for a true Christian. These are tests 2-4. Lord willing tomorrow, an encouragement for those who feel weak and doubtful about their position before the Lord.

The second truth is that the man who has become a Christian is in an entirely new relationship. That is w hat the Apostle is emphasizing here in particular. To be a Christian means that you are now in an entirely new relationship to God. Before, your relationship to God was one through the Law; it is now through the Lord Jesus Christ. What a change that is! My whole standing is different; my position, my status as I stand before God, is altogether different from what it was before. Here again is something which emphasizes the profound character of the Christian life. So as we talk about it we must always include this thought, that there has been an entire change in our relationship to God. We were 'under law', we are now 'under grace.'

The third truth is that as Christians we have an entirely new purpose in life, namely, 'to bring forth fruit unto God.' The man who is not a Christian knows nothing of that purpose; he lives for himself, he brings forth fruit unto himself. He lives to satisfy himself; he is self-centered, entirely egocentric. It matters not how good a man he appears to be; if he is not a Christian, he is always egocentric. He is proud of his morality, he is proud that he is not like other people, he looks at them with disdain. All along he is pleasing himself, coming up to his own standard, trusting his own efforts and endeavours. He revolves around himself. But the man who has become a Christian has an entirely new purpose, to 'bring forth fruit unto God.' These are basic definitions of what it means to be a Christian.

The fourth general truth which here lies on the surface is that the Christian is a man who has been provided with an entirely new ability, a new power and strength. Certain things have happened to him in order that he should 'bring forth fruit unto God'. He could not do that before; he can do so now. A new ability, a new power has entered into the life of this man.

There, I say, are four things which lie here on the very surface of this verse, and which are always true of the Christian. Therefore if we would know for certain whether or not we are Christians we have four thorough tests that we can apply to ourselves. Can you say quite honestly, 'I am not the person I once was, I have been born again, I am a different person?" That is the first thing--new life. It does not mean of necessity that that evidence is always very strong or very powerful. You can be a 'babe in Christ', but even a babe has life. A babe is not as strong as a grown-up adult person, but he has life. The question therefore is: Are we aware of the fact that there is this 'new life' in us? It is not that we have done something, but that something has happened to us which causes us to be surprised at ourselves, and to wonder at ourselves that something is now true of us which was not true before.

Tuesday, May 13, 2008

Healthy Churches and Christian Growth

From Mark Dever's Nine Marks of a Healthy Church, p. 214-215:
"A healthy church has a pervasive concern with church growth--not simply growing in numbers but growing members. A church full of growing Christians is the kind of church growth I want as a pastor. Some today seem to think that one can be a "baby Christian" for a whole lifetime. Growth is seen to be an optional extra for particularly zealous disciples. But be very careful about taking that line of thought. Growth is a sign of life. Growing trees are living trees, and growing animals are living animals. When something stops growing it dies.

"Growth may not mean that you negotiate this rapid in half the time you negotiated the last; it may simply mean that you are able to continue in the right direction as a Christian, regardless of the adverse circumstances. Remember, it is only the things that are alive that swim upstream; the dead things all float along with the current."

Monday, July 09, 2007

Edwards on New Christians and Spiritual Growth, 3

This is the final segment of Jonathan Edward's 1741 letter to Deborah Hatheway. Mrs. Hatheway was converted during the Great Awakening. She wrote to Edwards seeking his counsel because her church was without a pastor at the time. Edwards responded with 19 recommendations, which Michael A.G. Haykin has edited to 17 in his introduction to the piety of Jonathan Edwards, A Sweet Flame: Piety in the Letters of Jonathan Edwards.


12. When you counsel and warn others, do it earnestly and affectionately and thoroughly. And when you are speaking to your equals, let your warnings be intermixed with expressions of your sense of your own unworthiness and of the sovereign grace that makes you differ.


13. If you would set up religious meetings of young women by yourselves, to be attended once in a while, besides the other meetings that you attend, I should think it would be very proper and profitable.


14. Under special difficulties, or when in great need of or great longings after any particular mercy for yourself or others, set apart a day for secret prayer and fasting by yourself alone; and let the day be spent not only in petitions for mercy you desire, but in searching your heart, and in looking over your past life, and confessing your sins before God, not as is wont to be done in public prayer, but by a very particular rehearsal before God of the sins of your past life, from your childhood hitherto, before and after conversion, with the circumstances and aggravations attending them, and spreading all the abominations of your heart very particularly, and fully as possible, before him.


15. Do not let the adversaries of the cross have occasion to reproach religion on your account. How holily should the children of God, the redeemed and the beloved of the Son of God, behave themselves. Therefore, "walk as children of the light" and of the day and "adorn the doctrine of God your Savior." And especially abound in what are called the Christian virtues and make you like the Lamb of God: be meek and lowly of heart, and full of pure, heavenly, and humble love to all; abound in deeds of love to others, and self-denial for others; and let ther be in you a disposition to account others better than yourself.


16. In all your course, walk with God and follow Christ, as a little, poor, helpless child, taking hold of Christ's hand, keeping your eye on the marks of the wounds in his hands and side, whence came the blood that cleanses your from sin, and hiding your nakedness under the skirt of the white shining robes of his righteousness.


17. Pray much for the ministers and the church of God, especially, that he would carry on his glorious work which he has now begun, till the owrld shall be full of his glory.


Friday, July 06, 2007

Edwards on New Christians and Spiritual Growth, 2

Here is a second installment of Edwards' counsel on how to grow as a new Christian to the recently converted Deborah Hatheway. In this installment, Edwards addresses contrition, pride, how to overcome doubts, and personal revival amid spiritual decline.




7. When you engage in the duty of prayer, or come to the Lord's supper, or attend any other duty of divine worship, come to Christ as Mary Magdalen (Luke 7:37-38) did come, and cast yourself at his feet, and kiss them, and pour forth upon him the sweet perfumed ointment of divine love, out of a pure and broken heart, as she poured the precious ointment out of her pure broken alabaster box.

8. Remember that pride is the worst viper that is in the heart, the greatest disturber of the soul's peace and of sweet communion with Christ. It was the first sin committed and lies lowest in the foundation of Satan's whole building, and is with the greatest difficulty rooted out, and is the most hidden, secret, and deceitful of all lusts, and often creeps insensibly into the midst of religion, even, sometimes under the disguise of humility itself.

9. That you may pass a correct judgment concerning yourself, always look upon those as the best discoveries, and the best comforts, that have most of these two effects: those that make you least and lowest, and most like a child; and those that most engage and fix your heart, in a full and firm disposition to deny yourself for God, and to spend and be spent for him.

10. If at any time you fall into doubts about the state of your soul, in dark and dull frames of mind, it is proper to review your past experience. But do not consume too much time and strength in this way; rather apply yourself, with all your might, to an earnest pursuit after renewed experience, new light, and new lively acts of faith and love. One new discovery of the glory of Christ's face will do more toward scattering clouds of darkness in one minute, than examining old experience, by the best marks that can be given, through a whole year.

11. When the exercise of grace is low, and corruption prevails, and by that means fear prevails, do not desire to have fear cast out any other way than by the reviving and prevailing of love in the heart. By this, fear will be effectually expelled, as darkness in a room vanishes away when the pleasant beams of the sun are let into it.

Thursday, July 05, 2007

Edwards on New Christians and Spiritual Growth

On June 3, 1741, Jonathan Edwards wrote a letter to Deborah Hatheway. Mrs. Hatheway was converted during the awakening in New England and, since her church was without a pastor at the time sought Edwards' counsel on how to grow as a new Christian. Edwards replied in a short letter with 19 things Hatheway should think and do. The letter is reprinted Michael A.G. Haykin's A Sweet Flame: Piety in the Letters of Jonathan Edwards. For the next couple of posts, I'll quote some of the advice that Edwards give.

These first six recommendations seem to deal with the new Christian's reflection on and attitude her/his conversion and sin. It was instructive not just for new Christians but also for us old rusty ones, too.

1. I would advise you to keep up as great a strife and earnestness in religion as if you knew yourself to be in a state of nature and were seeking conversion. We advise persons under conviction to be earnes and violent for the kingdom of heaven; but when they have attained to conversion, they ought not to be the less watchful, laborious, and earnest in the whole work of religion, but more so; for they are under infinitely greater obligations. For want of this, many persons, in a few months after their conversion, have begun to lose their sweet and lively sense of spiritual things, and to grow cold and dark, and have "pierced themselves through with many sorrows." Whereas, if they had done as the apostle did (Phil. 3:12-14), their path would have been "as the shining light, that shines more and more unto the perfect day."


2. Do not leave off seeking, striving, and praying for the very same things that we exhort the uncoverted persons to strive for, and a degree of which you have had already in conversion. Preay that your eyes may be opened, that you may receive sight, that you may know yourself, and be brought to God's footstool; and that you may see the glory of God and Christ, and may be raised from the dead, and have the love of Christ shed abroad in your heart. Those who have most of these things, have need still to pray for them; for there is so much blindness and hardness, pride and death remainting that they still need ot have that work of God wrought upon them, further to enlighten and enliven them, that shall be bringing them out of darkness into God's marvelous light, and be a kind of new conversion and resurrection from the dead. There are very few requests taht are proper for an impenitent man, that are not also, in some sense, proper for the godly.


3. When you hear a sermon, hear for yourself. Thought what is spoken may be more especially directed to the uncoverted, or to those that, in other respects, are in different circumstances from yourself, yet, let the chief intent of your mind be to consider, "In what respect is this applicable to me? And what improvement ought I to make of this, for my own soul's good?"


4. Thought God has forgiven and forgotten your past sins, yet do not forget them yourself: often remember, what a wretched bond-slave you were in the land of Egypt. Often bring to mind your particular acts of sin before conversion, as the blessed apostle Paul is often mentioning his old blaspheming, persecuting spirit, and his injuriousness to the renewed, humbling his heart, and acknowledging that he was "the least of all the apostles," and not worth "to be called an apostle," and the "least of all the saints," and the "chief of sinners." And be often confessing your old sns to God, ,and let that text be often in your mind, "That thou mayest remember and be confounded, and never open they mouth any more, because of they shame, when I am pacified toward thee for all that thou hast done, saith the Lord" (Ezekiel 16:63).


5. Remember, that you have more cause, on some accounts a thousand times, to lament and humble yourself for sins that have been committed since conversion than before, because of the infinitely greater obligations that are upon you to live to God, and to look upon the faithfulness of Christ, in unchangeably continuing his loving-kindness, notwithstanding all your great unworthiness since your conversion.


6. Be always greatly abased for your remaining sin and never think that you lie low enough for it. But yet be not discouraged or disheartened by it, for, though we are exceeding sinful, yet "we have an advocate with the Father, Jesus Christ the righteous," the preciousness of whose blood, the merit of whose righteousness, and the greatness of whose love and faithfulness, infinitely overtop the highest mountains of our sins.

How would you compare your counsel to new Christians to Edwards'?