Showing posts with label devotion. Show all posts
Showing posts with label devotion. Show all posts

Thursday, June 11, 2009

A Declaration of Dependence

A friend sent this to me. It's written by a fellow named Skip Moen:

I believe that God is the sovereign ruler of all creation.

I believe that God is a God of order, not confusion or chaos.

I believe that God is compassionate beyond measure, faithful to a fault, merciful and forgiving.

I believe that I am lost and hopelessly ruined without His daily intervention and interaction in my life.

I believe that the systems of this world lie within the power of the evil one who unfailingly pursues the destruction of all of God’s creation, including me.

I believe that reliance on human effort, human thinking and human willpower aligns me with the systems of this world and places me within the power of the evil one.

I believe that my own experience confirms my total inability to rescue myself from destructive choices.

I believe that I am addicted to my own agendas, mood-altering behaviors and self-sufficiency.

I believe that Yeshua died on the cross to redeem me from the power of sin that would otherwise dominate and control my life.

I believe that Yeshua alone can set me free from this slavery to self and systems.

I believe that Yeshua calls me to a baptism of death in order to destroy self-sufficiency and system-addict thinking.

I believe that until I surrender completely to His will and lordship, I will falter in every attempt to live a life pleasing to God.

I believe that discipleship is the invitation to become a voluntary slave to the will of Yeshua and the plan of the Father.

I believe that God desires my devotion to Him above all else and He will tax the farthest star and the last grain of sand in order to help me express that devotion.

I believe that obedience is more valuable than knowledge.

I believe that the will of the Father is manifest in the midst of suffering, affliction and hardship because these are the principles of kingdom redemptive work.

I believe that God provides for His children, lifts them from affliction, grants them peace and joy and prepares them for purposes beyond this life.

I believe that God’s path of righteousness is clear to those who are led by the Spirit and trust in His Word found in Holy Scripture.

I believe that I must live by every word from the mouth of God, eschewing all temptations to rely on my own understanding, efforts and abilities.

I believe that I am called to emulate Yeshua, accept his path, identify with his suffering and experience the power of his resurrection.

I believe that God is trustworthy regardless of all my circumstances and that He will not fail to bring about what is best for me.

I believe that others should see Yeshua in the conduct of my life.

To this end, I declare today a commitment to act only under the direction of my Lord and God, leaving behind any consideration of the world’s measures of success and any attempts to determine my own agendas for life. I realize and acknowledge that this commitment will require my total dependence on moment-to-moment interaction with my Lord. Today and henceforth, I am a slave of Yeshua the Messiah.

Signed _____________________ Date ____________________

Thursday, December 13, 2007

How to Spend a Day with God

In our staff meetings, we customarily read some brief materials as a time of reflection and discussion. Yesterday, we had the privilege of reading a short article by Richard Baxter, reprinted in the publication Heartcry! A Journal on Revival and Spiritual Awakening.
There were such good, brief counsel and reminders in the article, I thought I'd post it here and refer to Baxter's Spiritual Directory.


How to Spend a Day with God

A holy life is inclined to be made easier when we know the usual sequence and method of our duties--with everything falling into its proper place. Therefore, I shall give some brief directions for spending the day in a holy manner:

1. Sleep. Measure the time of your sleep appropriately so that you do not waste your precious morning hours sluggishly in your bed. Let the time of your sleep be matched to your health and labor, and not to slothful posture.

2. First Thoughts. Let God have your first awaking thoughts. Lift up your heart to Him reverently and thankfully for the rest enjoyed the night before, and cast yourself on Him for the day which follows. Think of the mercy of a night's rest and of how many have spent that night in hell; how many in prison; how many in cold, hard lodgings; how many suffering from agonizing pains and sickness, weary of their beds and of their lives. Think of how quickly days and nights are rolling on--how speedily your last night and day will come! Observe that which is lacking in the preparedness of your soul for such a time, and seek it without delay.

3. Prayer. Let prayer by yourself alone (or with your partner) take place before the collective prayer of the family. If possible, let it be first, before any work of the day.

4. Family Worship. Let family worship be performed consistently and at a time when it is most likely for the family to be free of interruptions.

5. Purpose. Remember your ultimate purpose, and when you set yourself to your day's work or approach any activity in the world, let holiness to the Lord be written on your heart in all that you do. Do nothing in the world for any other ultimate purpose than to please, glorify, and enjoy Him. "Whatever you do, do all to the glory of God" (1 Cor. 10:31).
6. Diligence. Show that you are not sluggish and servant to ease. Keep out idle thoughts from your mind. Do not waste precious time. Diligently carry out occupation.

7. Temptation. Be thoroughly acquainted with your temptations and the things that may corrupt you. Watch against the master sins of unbelief: hypocrisy, selfishness, pride, flesh-pleasing, and the excessive love of earthly things. Take care against being drawn into earthly mindedness, excessive cares, or covetous designs for rising in the world. Maintain that modesty and cleanness of speech that the laws of purity require. Strengthen yourself against impatient, revengeful pride.

8. Meditation. When alone in your occupations, improve the time in practical and beneficial meditations. Meditate on the infinite goodness and perfections of God; Christ and redemption; heaven and how you deserve eternal misery in hell.

9. Time. Place a high value on your time; guard it more zealously than you guard your money. Do not let worthless recreations, idle talk, unprofitable company, or sleep rob you of your precious time. Make sure that you are not merely never idle, but rather that you are using your time in the most profitable way.

10. Eating and Drinking. Eat and drink with moderation and thankfulness for health. Never please your appetite in food or drink when it is prone to be detrimental to your health. The Apostle Paul wept when he mentioned those who "are enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame--who set their minds on earthly things" (Phil. 3:18-19).

11. Sin. If any temptation prevails against you and you fall into any sins, repent quickly, whatever the cost. It will certainly cost you more if you continue in sin and remain unrepentant. Do not make light of your habitual failures, but confess them and daily strive against them.

12. Relationships. Remember every day the special duties of various relationships: whether as spouse, child, employer, employee, pastor, leader, follower.

13. Bedtime. Before returning to sleep, it is wise to review the actions and mercies of the day past, so that you may be thankful for all the special mercies and humbled for all your sins. This is necessary in order that you might renew your repentance as well as your resolve for obedience, and in order that you may examine yourself to see whether your soul grew better or worse, and whether you are better prepared for suffering, death, and eternity.

May these directions be engraved on your mind and be made the daily practice of your life. If sincerely adhered to, these will be conducive to the holiness, fruitfulness, and quietness of your life, and add to you a comfortable and peaceful death.


Monday, December 18, 2006

What A Good Pastor Is To Do, 9

"Practice these things, devote yourself to them, so that all may see your progress" (1 Timothy 4:15).

I've been "struck" by the rather strong words the apostle uses in this section of the letter in his instruction and encouragement to Timothy. "Devotion" appears several times throughout the chapter, whether it's the devotion that some will show to "deceitful spirits" or the contrasting devotion that Timothy is to have to public Scripture reading, exhortation and teaching. Also, Timothy is to "train" himself in godliness, to toil and strive. The image of sweaty exertion is strong. The ministry is labor. It's work. If we approach it thinking of ease and self-centered convenience, we will be run over and flattened by the rushing traffic of responsibility, hardship, difficulty, sin, disappointment, apparent failure (ours and others), death, disease, and all the other things that accompany fallen human life. Ministry is labor.

And like any labor, it requires routine, trial and improvement. Paul says to Timothy "practice these things." By these things I take him to mean the things that he mentioned in the previous verses:
  • Warning the people of false teachers;
  • Avoiding false doctrine and myths;
  • Training himself in godliness;
  • Hoping on the living God;
  • Commanding and teaching;
  • "Keeping his head up" as a young pastor;
  • Setting an example in life;
  • Public reading of Scripture, exhorting and teaching again; and
  • Using his gifts.
At the end of this litany, Paul says "practice" and "devote yourself" to them. I take this to mean, both from the text and from my own experience, that some or all of this will not come naturally to pastors. We will find ourselves perhaps consistent and capable at some things, while tending toward lack and difficulty in others. If we think all is to be easy, we will despair of ever "being fruitful." And if we think that all is to be difficult, we may never even try, neglecting our gifts and calling, and failing to see the grace of God in both our successes and our difficulties. Focus, a good and godly focus, on the correct things is crucial.

One way to maintain a proper focus is to realize that ministry takes practice. It takes concentration, meditation, action, and evaluation. And good practice requires strong devotion. Anyone with a child who begged to play a musical instrument knows what I'm talking about. My high school basketball coach always chimed, "You will play the way you practice." It goes without saying that our practices were rigorous affairs. And we probably watched as much film of our practice as we did our games. We were to be focused, prepared, on task, and this is critical... willing to be coached or evaluated. All of that comes under the header of "practice." If we take Allen Iverson's attitude toward practice (sorry non-sports fans), our ministries will stall, lag, falter and decay and we will not win the prize, because we lack the necessary preparation, focus and evaluation.

Some thoughts about "practice" in ministry.

1. Approach the study as though it were the game.

The study is not optional. We will pastor the way we practice. In the study, we're to be running the routines and plays that make our "game time" performance smooth, efficient and effective. When my study if off, so is the rest of my game eventually. My counseling isn't as sharp or rigorously biblical as it should be. I find myself at a loss for how to respond to things I know I know. When my study is off, my discipling of other men tends to be shallower. When my study is off, my preaching is more self-reliant and wrongly emotional. I can preach to some effect, deliver more-or-less wise counsel, and come alongside men when my study is off. But if I do, it will sooner or later show up in the "game" of their real lives; I may be eloquent but I will not be useful. A good pastor needs to approach the study as though it were game time because "game speed" in ministry requires someone that is focused, prepared, and well coached.

2. Find yourself a good coach.

This is essential. There is no deserted island like that of pastoral ministry. For many of us, being on the island alone is lonely; some of us are just find with our own company. But for all of us, the deserted island creates a most tragic condition: little or no evaluation of our work. We're left to the cruel clutches of self-evaluation, which is notoriously one-sided. Few of us offer balanced appraisals of ourselves. We're prone to fall off one side or the other--either everything is great and everyone else needs to get on board, or everything is terrible and the sky is falling. Neither is accurate. And neither is good evaluation. A good coach, a godly older man in the ministry, a godly and discerning peer in the ministry, who will give us unvarnished but loving feedback on our habits of thinking, our preaching, our counseling, our services is essential. To practice, as Paul says here, we need to "watch film" with someone who knows the plays and can point out strengths and weaknesses. A good pastor seeks that kind of feedback. He meets up with other pastors for this purpose.

3. Cultivate humility.

Since I'm working on this myself, let me just make one observation and one recommendation. My observation of my own heart and mind teaches me that this is harder than it sounds. Pride is a hydra-headed monster that asserts and inserts itself in so many diverse ways and at so many varied times. At times it can feel a little like trying to nail Jell-o to a wall. Warring against it, for me, will be life-long. I have some imperfect knowledge of my own heart... and from what I can see, pride has deep roots there. Given my observation of my own heart, one suggestion. I would urge every pastor to get to know the Sovereign Grace pastors in their area. Spend time with them. See how they build accountability into the very fabric of their churches. Watch how they model warring against pride and cultivating humility. C.J.'s book, Humility: True Greatness, is a must-read, but walking with some of these men is even better. If you don't live near any Sovereign Grace churches... move! Just kidding :-) Look around the area very intentionally and carefully for men who are evidently and universally regarded as humble. They're probably not leading the new, hip, fast growing church in the area. They're probably laboring quietly in relatively anonymity... which is probably partially why they're on speaking terms with humbleness of heart. Cultivate humility by watching these men, following them as they follow Christ, and confessing/exposing your pride to the light of Christ's face. The practice and the coaching will not be the aid it's meant to be, if we're not teachable and able to receive godly feedback... in other words, if we're not humble.

Well, a good pastor does all of this, we're told, "so that all may see [his] progress." A couple observations to conclude.

1. If all are seeing the good pastor's progress, it suggests that his people already knew some of his imperfections and flaws. A good pastor must delight in that! It's liberating to know that others know you are not "da man." You can go on with the project of being a fallen creature redeemed by grace. Don't cover your faults, wisely, with godly edification in view, confess them. Let the people know you had a life before Christ, and that since coming to Christ, you've discovered how much you need to grow in grace and holiness. They know that. Remind them of it, and in most cases you will find added liberty and grace, especially if we extend the same to our people.

2. A good pastor is to be progressing. That's obvious, I know, but it's helpful to state it. Growth is normal in the Christian life, and that's no less true for the good pastor. We should be growing. If we're not, we should be exploring potential reasons with our coaches and trusted saints. We should pray fervently for a reversal of course and pick up good books like Don Whitney's Ten Questions to Diagnose Your Spiritual Life or Octavius Winslow's Personal Declension and Revival of Religion in the Soul. A good pastor is to grow and to aim himself at personal growth. On that point, a good pastor would work to make sure that the church's budget reflects this desire for growth by supporting participation in a couple of great conferences a year (check out Challies for an excellent list) and by offering a good "book budget" to fill out the library and reading diet.

3. A good pastor's growth is to be seen. "All" are to see his progress. I think this is part of what it means to set a good example. A good pastor wants his people to grow and so he should grow himself. This is the purpose statement for why a good pastor practices and is devoted, "so all may see his progress." Perhaps this suggests that one thing we should hear at the doors after service or in conversation with people is that they can see how we've grown over time with them. Now, of course, this means good pastors need to stay in one place so that people will have time to see the progress. But having stayed, folks should be able to see his growth in godliness, grace, preaching, spiritual strength, love, faith, and the other things Paul calls to attention in this passage.

Let us be devoted and practice the essentials of the ministy so that we might grow and set a good example for our people.