Showing posts with label church membership. Show all posts
Showing posts with label church membership. Show all posts

Thursday, October 29, 2009

What Is a Christian?

Sometimes answering the basic questions helps us see larger issues more clearly. Take for example the issue of church membership. There's a fair amount of ink spilled on that topic by folks arguing for and against membership. And it can seem like an odd thing to assert or deny if you start at the question of membership itself. But if you go back to basics, the answer seems much simpler and clearer, at least to me.

Take for example this quote from James V. Brownson's The Promise of Baptism: An Introduction to Baptism in Scripture and the Reformed Tradition. He's answering the question, "What is a Christian?" Brownson first talks about what it means to be an individual Christian:

So Christians are disciples, followers of Jesus who seek to learn and to grow, and who live their lives trusting that God has called and chosen them before they even made their own choice to become disciples. They are thus deeply aware of God's kindness and grace which precedes and empowers their own commitment to Christ. Disciples live by faith, trusting in this grace as the foundation for their lives. (p. 5-6)

He then moves on to consider the wonderful truth about our union Christ, summing up this way: "Christians are always learning and growing toward becoming in their daily lives the kind of persons that they already are in their union with Christ." (p. 7)

Finally, he draws out the corporate implications of what it means to be an individual Christian united to Christ:

Up to this point, we have been discussing what it means to be a Christian. But in a very real sense, there is no such thing as an individual Christian. When God joins Christians to Jesus, God also joins them to something bigger than themselves; they become incorporated into the church, the "body of Christ." In the New Testament, it is inconceivable for Christians to think of themselves as united to Christ without also thinking about the ways they are united to other Christians. This was true even in Jesus' own ministry. He didn't have one disciple; He had twelve, and many more beyond his "inner circle." Almost all of the learning of Jesus' disciples took place as a group, rather than one-on-one interactions with Jesus. This same pattern continued in the early church, as Christians gathered in groups called ekklesiai (the Greek word for "churches," which can also be translated "meetings" or "assemblies"). From the beginning, it was unimaginable that someone might become a Christian without also becoming part of a church, a local gathering of disciples of Jesus. The union with Christ experienced by Christians also unites them to each other. (p. 7)

If we're clear on what the thing is, we're clearer on subsequent questions. If we know what a Christian is beyond "my personal relationship with Jesus," then we're likely to be clearer on the nature and necessity of church membership. I wonder if those who oppose church membership aren't guilty of not having thought enough about what it basically means to be a Christian.

Tuesday, September 15, 2009

A Long Journey in Church Discipline

That's the title of a series of posts from Tom Ascol. They are stirring posts about a man lovingly disciplined by his church over 15 years ago. After 15 years of continuing in unrepentance, Ascol and the Grace Baptist Church family saw this man restored in repentance and love a few weeks back.

This is an excellent faith-building example of God's grace at work when a congregation acts in love, and how God works in His own timing and sometimes when we can't see His hands. This post reminds us that every form of discipline--formative discipline by the teaching of the word and corrective discipline up to removal from membership--every form of discipline--is an act of faith in an all-powerful God who knows how to shape His people.

Part One
Part Two
Part Three (includes a list of helpful resources on biblical church correction)

Thursday, September 03, 2009

A Common Scandal

"It is quite common for people to say they are looking for a church they are comfortable with. I think that is a scandalous statement. When were churches supposed to be comfortable places? There is too much need in the world for Christians to be comfortable."

--Ajith Fernando, The Call to Joy and Pain: Embracing Suffering in Your Ministry (Crossway, 2007), 1994

Monday, August 03, 2009

Plagiarism... But I Can't Help It

I wanted to link to this, but I couldn't figure out how. This was sent to me from one of the elders here at FBC. It's from the "1 Minute for Men" daily devotional that LifeWay does. Couldn't find a link from the email, so I thought I'd just reproduce it here. A good, short exhortation to church membership. Very helpful.

Paul - Love for the Church

Selections from 1 Thessalonaians 2

We cared so much for you that we were pleased to share with you not only the gospel of God but also our own lives, because you had become dear to us. For you remember our labor and hardship, brothers. Working night and day so that we would not burden any of you, we preached God's gospel to you.... As you know, like a father with his own children, we encouraged, comforted, and implored each one of you to walk worthy of God, who calls you into His own kingdom and glory.... For who is our hope, or joy, or crown of boasting in the presence of our Lord Jesus at His coming? Is it not you? For you are our glory and joy!

Paul poured his life into the church. His relationship with the many churches he started and sustained was like a father for his children - or, as he said, like a mother: "Again I am in the pains of childbirth for you until Christ is formed in you." There's a lot of love in this passage. The thought of a serious believer existing outside the blessings and boundaries of the church is a lie in the language of Christian living. God's people are grown to live in relationship, feeding off their gospel fellowship, partaking of the sacred reminders of the Christian mystery, lifting each other up in believing prayer, and holding each other accountable as witnesses for Christ. Love your church. Serve your church. Minister to the needy. Invest yourself in its mission, and find your role in helping bring it to pass.

Look At It This Way ...

The church is the body of believers, not the building where the believers assemble. It is the group with whom we marry our children, bury our dead, receive comfort in crisis, accept meals in sickness, partake of the Lord's Supper, learn about the character of God, become trained in doctrine, commune with Christ, fellowship with other believers, become discipled in the way we should walk, develop a personal ministry, honor God with our tithes and offerings, bring unsaved friends, hear the preaching of God's Word, express our spiritual gifts, raise our children in spiritual instruction, and take vows for which we are accountable.

Have you ever really considered the depth of the role your church plays in your life and the life of your family? A great need today is that Christians revalue the church - that they recognize the importance of membership in a vital body of believers. Supporting a local church through membership - not merely attendance - represents the most significant of the public spiritual disciplines. If we truly love Christ, we will want to be around his people. - Patrick Morley

A Final Thought:

If you're not actively involved in a church, it's time you followed God's call to the one where He wants you. Take it from those who are already there. You'll love it.

Friday, July 10, 2009

So, Is Membership in a Church Required or Not?

That's the question the folks at Christianity Today at their re-launched Building Church Leaders blog asked Eric Bryant of Mosaic Church and myself to discuss. No surprise here, I took the "for church membership position," and Eric the "church membership is not enough" position.

Let me know what you think.

Monday, January 26, 2009

What God Has Joined Together, Let Not Man Separate

Okay, I'm taking that out of context. But, I think the thought is warranted in discussions of church membership as well. I posted this over at 9Marks where there is a good interview series with Steve Timmis about some of these issues.

But last night I began reading through John Stott's The Living Church: Convictions of a Lifelong Pastor. A dear member of the church gave me an autographed copy after a visit to London and All Souls where Stott served for so many years.

After reading the preface and the first chapter, I'm a little saddened that I've left this book unread for so long. It's vintage Stott--relentlessly clear and biblically centered. In the opening chapter, he spelled out a couple assumptions undergirding the book, assumptions pertinent for recent discussions here on the blog.

Stott writes:

First, I am assuming that we are all committed to the church. We are not only Christian people; we are also church people. We are not only committed to Christ, we are also committed to the body of Christ. At least I hope so. I trust that none of my readers is that grotesque anomaly, an unchurched Christian. The New Testament knows nothing of such a person. For the church lies at the very centre of the eternal purpose of God. It is not a divine afterthought. It is not an accident of history. On the contrary, the church is God's new community. For his purpose, conceived in a past eternity, being worked out in history, and to be perfected in a future eternity, is not just to save isolated individuals and so perpetuate our loneliness, but rather to build his church, that is, to call out of the world a people for his own glory. ... So then, the reason we are committed to the church is that God is so committed.

A little later, Stott meditates on Acts 2:47 and the hints there of the early church's commitment to evangelism. Acts 2:47 reads, "And the Lord added to their number daily those who were being saved." One of the truths Stott directs us to is:

The Lord did two things together. He 'added to their number... those who were being saved.' He didn't add them to the church without saving them, and he didn't save them without adding them to the church. Salvation and church membership went together; they still do.

In our day, we unfortunately have broken apart what the early church seemed to view as a natural, necessary, and seamless chain of events: gospel preaching and evangelism, leading to conversion and baptism, leading to church membership and communion. It's difficult to imagine that Paul or Peter or John could conceive of something called a 'Christian' that was not a baptized, communing member of the church. I think Stott is absolute correct when he refers to such creatures as a "grotesque anomaly." Part of what is critical to healthy community in the church is the conceptual and temporal tightening of the events in this chain. The clearer these things are (the gospel, conversion, the practice and meaning of baptism, church membership and the privilege of communion) and the more joined together they are in practice the stronger will be the ties that bind the church. Loosen these and you unravel the church.

Thursday, November 20, 2008

Move Your "But"

Dan Phillips over at Pyromaniacs has one very instructive response to a range of reasons and excuses for not being involved in a local church. The original post drawing the responses was "Why You Need to Be in a Church This Sunday." The advice he gives to respondents is: "move your 'but'." That's not a mis-spelling. To see what he means, check here.

Wednesday, July 16, 2008

Do You Take Church Membership Seriously?

Earlier I linked to John Piper's sermon on July 13, 2008 entitled "How Important Is Church Membership?" It's an excellent articulation of the assumptions in Scripture that warrant a biblical belief in and practice of church membership.

Piper concluded with some excellent personal application questions and a brief appreciation of the church as the body of Christ. If you struggle with the idea or the necessity of membership, I pray you'd listen to the entire sermon and afterward ponder these questions"
Are you an accountable member of a local church? Not just: Is your name somewhere? But, are you committed to discipline and being disciplined according to biblical standards? Have you publicly declared your willingness to be shepherded and to be led by the leaders of a local church? Do you see yourself and your gifts as part of an organic ministering body? Do you show by your firm attachment to Christ’s body that you are attached to Christ?

Church membership is a blood-bought gift of God’s grace. More than most of us realize, it is a life-sustaining, faith-strengthening, joy-preserving means of God’s mercy to us. I urge you not to cut yourself off from this blessing.

Tuesday, July 15, 2008

How Important Is Church Membership?

That's the question John Piper tackles in the first of a three-part series addressing baptism and church membership. Should be a good series. Listen or watch here.

Tuesday, February 05, 2008

Does the Local Church Have Anything to Do with Evangelism? And Are Revivals Connected to Discerning the Body?

The pastoral staff at FBC has been thinking through Ed Welch's When People Are Big and God Is Small. We finished up today with chapters 12 and 13. I was really encouraged with chapter 12, which surprised me with a very church (corporate)-centered emphasis on the Christian life. In a book that lends itself to a fair amount of individual reflection, the reader might expect a discussion of "Love Your Brothers and Sisters" to stress individual effort. But Welch warmly clothed love for brothers and sisters in the robe of local church membership and commitment.

Two sections illustrate the helpfulness of this chapter. In the first, Welch provides some good thoughts about evangelism and expectations re: the local church. In the second, Welch connects self-examination at the Lord's Supper with the body of Christ.

Evangelism and the Local Church

"'I want you to forget about institutions,' said the evangelist. 'The gospel is not about churches. It is about a decision you make before Jesus and nobody else.'

"What do you think of his approach? He is right that individual people 'must repent and be baptized' (Acts 2:38). And I can understand that some people have a warped view of the church, so the evangelist did not want those preconceptions to cloud the spiritual issues. But isn't the call to trust and obey a broader call than 'Jesus and me'? The promises of God are 'for you and your children and for all who are far off--for all whom the Lord our God will call' (Acts 2:39). And isn't the person being called to Christ, who is the head of an institution? When people were converted in the book of Acts, it was assumed that they would be part of a local fellowship. It could have been no other way. they had been usered into a community of the resurrection, a community of the Spirit."

The Lord's Supper and the Local Church

"When you are told to examine yourself before the Lord's Supper, what do you think about? Most likely you remember a list of recent private sins. If you do, great! For some people it is the only quiet moment in their lives, and it is an excellent time for the confession of sin and repentance. Yet, as good as that is, the passage is saying something more. What Paul is exhorting us to esamine is our 'recognizing the body of the Lord.' Are we realizing that the church is one? Are we aware that those with whom we share the Supper are the body of Christ? Our family? This is clearly the context of the passage.

"This means that we should remember that it is through Christ's death that we are reconciled to God and each other. He has made us one, and we set our hearts on pursuinig unity in love. The Lord's Supper is a great time to pray and plan for oneness with our brothers and sisters. It is a time to explore new ways to be kind, compassionate, and forgiving.

"The apostle's exhortation also menas that we should repent of sins that have divided God's people. have we gossiped against or slandered anyone? Have we avoided people? Have we been sinfully angry with anyone?

"Jesus himself gave specific directions for pursuing this unity.

"If you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled with your brother; then come and offer your gift. (Matt. 5:23-24)

"When you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive your sins (Mark. 11:25).

"The apostle Paul said the same thing in his letter to the Ephesians.

"We are all members of one body. 'In your anger do not sin': Do not let the sun go down while you are still angry. (Eph. 4:25-26)

"Can you sense the urgency in these directions? Only a church that is united in love can truly display God's glory to both spiritual powers and the world, and only a church united can stand against Satan's efforts to divide. The Bible is unquivocal: if you have contributed to a lack of unity, deal with it now. Revivals should start at the Lord's Supper."

Thursday, January 24, 2008

Carefulness in Treating Sin

I'm enjoying Mark Lauterbach's book, The Transforming Community: The Practice of the Gospel in Church Discipline. It's a rich and full treatment of this important aspect of our corporate life in Christ. Chapter 4 is called, "For What Sins?" Mark attempts to help us with spiritual diagnosis and triage, with determining how to treat various cases before us. Below are several quotes that helpfully guide us in thinking about the sins we may be called on to address as fellow members of the Body of Christ and as pastors/leaders. They're offered as coaching based on years of experience applying God's word to the lives of God's people.
The General Need for Relationships
"Over the years, I have observed that the worst cases of sin in the church have always been in believers who lived a life isolated from the intimacy of sharing the things of God with their brothers. No one knows them. They have no spiritual friends. I believe every believer needs a friend in Christ who knows them and watches over them. I also believe that believers need to be encouraged to go to their overseers when they face troubled consciences or habits of sin they cannot stop." (p. 83)

"We need to cultivate in our churches the expectation that people have a few spiritual friends, who keep an eye on them and vice versa! Then we need to coach them in how wisely to address a concern when they feel a drifting in someone's heart and a change in their behavior.

Seven Principles to Apply
"Let's look at a few more principles. First, it should be evident we are dealing with sin, not violation of church taboos or traditions. We must be careful not to go to a brother or sister for 'sin' for which I have no biblical basis. This takes great care." (p. 85)

"Make sure that the sin you are seeing in the other can be addressed by reading a verse of Scripture, without commentary. for example, perhaps you think a sister you know is becoming greedy. The proof of this is her purchase of a nice car. So, what verse reproves her? Is it 1 John 2:15 'Love not the world'? Will she see the application without any comment from you? Even if you make the connection of this to her car, are you certain of her motive?" (p. 86)

"Second, I must guard the church against an atmosphere that is always pointing out sin. I think the Scripture speaks to this on two fronts. It addresses the danger of a judgmental spirit, and it speaks of love's making kind judgments of others (Matt. 7:1-5)." (p. 86)

"Third, the general tone of the New Testament is encouragement. This does not mean there is no place for reproof. We build character and godliness by listening to reproof. However, we wear people down by constant reproof." (p. 88)

"Fourth, there is the sin that is the normal lapse of the believer in their state of remaining corruption. The first question to ask is simple: Is this sin I am seeing part of the ordinary stumbling of the Christian? If so, then I need not speak to it immediately. Is it hardening their hearts or are they judging themselves? If the latter, I may forbear." (p. 89)

"Fifth, we must take into account the work of the Spirit. He is wisely shaping us into the likeness of Christ in his sovereign love. Rather than expose all our corruption at once, he is gentle. To see ourselves as God sees us would undo us. He points out one thing at a time. As I intend to reprove someone or speak to them of my concern for them in sin, I must be aware of this." (p. 90)

"Sixth, where the believer is judging his sin and admitting it, I have no reason to be harsh. They, like me, are seeking help and encouragement to keep on fighting the holy war. It is not helpful to rub salt in a wound." (p. 92)

"Seventh, sometimes we must intervene quickly. Look at Paul's concern in 1 Corinthians 5 with public sin. Some transgressions are private. Others are public. The list given seems to deal with a believer who has a reputation for these things. Moreover, the sins are evident to others. Immorality, adultery, greed that is evident, idolatry, or swindling and slandering--these are often public offenses." (p. 92)

Wednesday, January 16, 2008

Mutual Belonging As Local Church Membership

Some time back, the good folks over at NA (check out the new look) had an interesting conversation going regarding the universal and the local church and church membership. A couple of us had been asked to write a post explaining how we would counsel someone who says they don't feel they need to join a local church because they are members of the universal church (see here and here). How can we persuade such Lone Rangers that the Lord calls them to participate in His body and that they and the body need each other? What are now posted as "articles" were originally blog posts that sparked a lot of comments and interaction. Since that time, I've been noodling on this a little bit, trying to work out the family metaphor as a way of addressing the universal--local tension.

Some generalizations:
First, the universal church should not be set against the local church as though they were exclusive categories, or as though one could nullify the need for the other.

Second, interpreting the doctrine of the universal church to permit spiritual individualism leads to an insufficient view for explaining the family and one another passages of the New Testament, or for sustaining healthy spiritual life.

Two illustrations: The Human family
Every person ever born is a member of what we call the human family. That is, they are instantly a part of a large, innumerable collection of other human beings.

But, being born into a human family does not make a person a member of the family called "Jones" that lives on Main Street. Not everyone born into the human family can make a claim on the love, resources, and care of the Jones family. Imagine you're in the mall and a little fella you've never seen before in your life comes running up to you with a Nintendo Wii and an arm full of video games saying, "Oooh! Oooh! Oooh! Mommy/Daddy please buy this for me. Please can I have it?! It's only $800."

Obviously, the little fella is confused. You don't accept this kind of begging from your own children. He's a human sure enough, a part of that larger family. But he's not an Anyabwile or a Jones or a Smith (as common as those names are). You'd politely direct the tike to find "his real parents." You might go so far as to help him look for or walk him to the nearest help desk or security counter. But you wouldn't regard him as a member of your family and entitled to your family's ongoing resources and love.

For that to happen, something else must occur. There's a switch that must be flipped. There must be a common ownership or commitment, where members of the Jones family give themselves to the child and the child gives itself to the care of the Jones family as a participating member. Whether this "switch" gets flipped by a natural birth or by adoption, there must be the recognition of mutual belonging.

Now such mutual belonging in a particular family doesn't mean the child is no longer a part of the human family. He certainly is. The categories are not in contradiction. The Jones family is a particular of the general.

Moreover, belonging to the family Jones is what ensures that the child will remain a part of the human family. Let me try to explain that with another family illustration.

Imagine you're not at the mall, but taking out the garbage. You approach the can and there you see an infant wrapped in a blanket. Someone has left them there to be discovered. What would you do?

Well, if we're a part of the human family we'd recognize the humanity before us. We would likely temporarily take the child into our care and notify the proper authorities. That's the only humane thing to do. We recognize that unless that child receives the care of a surrogate family or some agency acting in that capacity, he will not survive. He will perish alongside that garbage can. What's necessary for their survival is participation in a particular family where mutual belonging is experienced. We would not wish to leave the child abandoned or see them orphaned. We would recognize that for a member of the human family lack of belonging to a particular family is unhealthy or abnormal or less than ideal .

Church Membership
Mutual belonging. That, I think, is the key to understanding church membership and why it's important. It's also the key to understanding why arguing "I'm a member of the universal church and therefore don't have to join a local church" is finally to wrongly put in opposition two things that belong together and to deny the kind of ongoing care necessary to the spiritual life of Christ.

At bottom mutual belonging in a family (or, local church membership if you will) rests on three things:

1. Recognition of a person's new humanity (being a part of the universal church, or the "human family" to use the language of the illustration) by a credible testimony of faith and conversion;

2. Recognition by the family (the local church) of a desire, responsibility, and commitment to care for an individual as one of its own in a continuing relationship; and

3. Recognition by the individual of a desire, responsibility, and commitment to care for and participate in the life of the entire family (the local church).

When these things are present, we can say the "switch" of mutual belonging has been flipped. Membership in the Jones family or the Second Baptist family has just occurred. We give expression to our universal spiritual life by our belonging to a particular spiritual family.

Making Mutual Belonging Clear to All
Now, one last thing to consider. The strength of this mutual belonging depends in part on how clearly that mutuality is established. In other words, we may have informal members of our families (like "uncle" Bernie, who really isn't a blood relative but a friend of the family) or more formal/clearly identified members of the family. Though we love "uncle Bernie" and may treat him like family, the designation "like family" indicates a difference in degree between true members and informal members.

The clarity and strength of this mutual belonging is bolstered when a local church has a clear process for taking in and seeing out members. The process can take any number of forms. Form isn't necessarily the critical thing. The critical thing is how explicit the process is in aiding the three recognitions we mentioned earlier: credible profession of faith; commitment of the church to the individual; and commitment of the individual to the church.

Being unclear at any of those points will have weakening effects on the local church and perhaps the individual. This is why claimants who say "we can do these same things with our friends down the street and not join the church" almost always drift toward spiritual decay rather than spiritual vibrancy.

But being careful and clear, helps each member of the family to grow in its relationships with the other members and with Christ Jesus. Just as we need the Jones, Smith, Anyabwile, Carter, and Johnson families to be strong... we need the First Baptist, Third Presbyterian, Fourth Apostolic Succession, and even the Ever-Abounding-Higher-Life-Now families to be strong. Of course, there is more to being strong than clarifying membership... but strong local church membership practices help.